Old-fashioned Crisp – We Love God!

Nothing can be rightly known, if God be not known; nor is any study well managed, nor to any great purpose, if God is not studied. We know little of the creature, till we know it as it stands related to the Creator: single letters, and syllables uncomposed, are no better than nonsense. He who overlooks Him who is the “Alpha and Omega, the beginning and the ending,” and sees not Him in all who is the All of all, doth see nothing at all.

Richard Baxter

CATEGORY	CUISINE	TAG	YIELD
		Essnce08	6	Servings

INGREDIENTS

6	c	Cranberries
1 1/2	c	Sugar
2	t	Cinnamon
1/2	t	Nutmeg
2	c	Pecans, chopped
1	c	Brown sugar
1/2	c	Flour
1		Stick Cold butter, cut small
		pieces

INSTRUCTIONS

Preheat oven to 400 degrees. In a bowl combine cranberries, sugar,
cinnamon and nutmeg. In another bowl combine pecans, brown sugar and
flour. Add butter and mix lightly with your fingers until crumbly.
Fill a 2- to 2 1/2-quart glass baking dish with fruit mixture and top
with pecan mixture. Bake until bubbly and golden-brown, about 30
minutes. Serve hot or warm. This recipe yields 6 to 8 servings.  Recipe
Source: ESSENCE OF EMERIL with Emeril Lagasse From the TV FOOD  NETWORK
- (Show # EE-039 broadcast 03-24-1997) Downloaded from their  Web-Site
- http://www.foodtv.com  Formatted for MasterCook by MR MAD, aka Joe
Comiskey -  jpmd44a@prodigy.com  03-24-1997  Recipe by: Emeril Lagasse
Converted by MM_Buster v2.0l.

A Message from our Provider:

“Most people want to serve God, but only in an advisory position.”

Nutrition (calculated from recipe ingredients) ---------------------------------------------- Calories: 2712 Calories From Fat: 304 Total Fat: 35.7g Cholesterol: 0mg Sodium: 39.2mg Potassium: 490.2mg Carbohydrates: 600.4g Fiber: 42.9g Sugar: 95.5g Protein: 4.5g

That which distinguishes man from the animal kingdom is the imago Dei, the image of God. The image of God has traditionally been identified with such things as rationality, self-consciousness, the exercise of dominion, and moral conscience. However, we must be careful in defining the image of God in wholly functional terms. The image of God is as much a state as it is a capacity. The image is not to be conceived as an end in a process whereby an unborn entity progresses into personhood. The image is a given, not a goal to which the fetus moves in its physiological development. No one denies that the fetus develops. But this development is not from non-person to part-person to full-person, but rather from full-person to the consummate expression and experience of all that personhood entails.

Sam Storms