Name: Pan Haggis
Ingredients: 1 lb Pig's or lamb's liver; 3 Onions; 5 oz Minced suet; 1/2 Pt. water; 3 oz Pinhead oatmeal; 1 ts Salt; 1/2 ts Pepper

CATEGORY	CUISINE	TAG	YIELD
Meats		Pork, Lamb, Ethnic	6	Servings

INGREDIENTS

1	lb	Pig's or lamb's liver
3		Onions
5	oz	Minced suet
1/2		Pt. water
3	oz	Pinhead oatmeal
1	ts	Salt
1/2	ts	Pepper

INSTRUCTIONS

Simmer liver and onions in stock for 30-40 minutes. Put oatmeal in a heavy
pan over heat or under the grill, and toast until nicely browned. When the
meat is cooked, remove from pan, keeping liquid. Mince liver and onions,
add oatmeal, suet, salt and pepper. Moisten with sufficient liquid to give
a softish consistency, put in a greased pudding basin and cover with a
double lid of foil, and steam for 3 hours.
Now, you probably don't have a pudding basin (I'm not sure what one is).
From "The Highlander's Cookbook," by Sheila MacNiven Cameron, here is an
alternate method:
Turn into a greased Pyrex bowl. Cover with two or three layers of foil.
Steam on a rack in a pan of boiling water for two hours, adding more
boiling water as it boils away.
From Gemini's MASSIVE MealMaster collection at www.synapse.com/~gemini

A Message from our Provider:

“Hell! . . . I’d forgotten about that!”

If [1 John 1:9] is a call to immediate confession of every sin we are in trouble: 1. We are in a logistical dilemma. We cannot remember every sin. If our forgiveness depends on this, we are in serious trouble. For this reason, most advocates of this theology say that the confession we are to do is to be for every known sin. But that is an accommodation to the text. It does not say that. Actually, no Christian has confessed every known sin either. 2. We are in a theological dilemma. We have a Catholic theology of sorts. That is, if forgiveness is dependent on our ongoing confession, then what if we die with unconfessed sins? Does this view of confession of every sin being essential for forgiveness and total cleansing mean that our sins are not separated from us like the east is from the west? Does it mean we are not forgiven? Does it mean we are not cleansed from all unrighteousness? In other words, does it mean that the work of Christ on our behalf is ineffective when it comes to forgiveness and cleansing? Does it mean that we are not justified until we get to the end of life, and only then if we have confessed everything? 3. We are in an exegetical dilemma. By this I mean that we cannot reconcile the fact that the same text admits to a continual cleansing from all sins on the basis of the blood with no conditions for the believer, while also requiring the condition of detailed confession in a contiguous verse.

Jim Elliff