Name: Peach Amaretto Frappe
Ingredients: 1 c Fat free or lowfat milk; 1 lg Ripe peach; peeled, pitted and cut into eighths, or; 2 Canned peach halves; drained; 5 Or 6 ice cubes; 2 tb Brown sugar; 1/4 ts Almond extract

“My sin is ever before me” (Psalm 51.3). A humble soul sees that he can stay no more from sin, than the heart can from panting, and the pulse from beating. He sees his heart and life to be fuller of sin, than the firmament is of stars; and this keeps him low. He sees that sin is so bred in the bone, that till his bones, as Joseph’s, be carried out of the Egypt of this world, it will not out. Though sin and grace were never born together, and though they shall not die together, yet while the believer lives, these two must live together; and this keeps him humble.

Thomas Brooks

CATEGORY	CUISINE	TAG	YIELD
Dairy			1	Servings

INGREDIENTS

1	c	Fat free or lowfat milk
1	lg	Ripe peach; peeled, pitted and cut into eighths, or
2		Canned peach halves; drained
5		Or 6 ice cubes
2	tb	Brown sugar
1/4	ts	Almond extract

INSTRUCTIONS

Combine all ingredients in a blender. Blend at high speed until very smooth
and foamy, about 1 minute. Pour into a chilled glass and serve. Makes 1
serving.
Posted to brand-name-recipes by "Peggy L. Makolondra"
<pmakolon@mail.wiscnet.net> on Apr 03, 1998

A Message from our Provider:

“This is the day the Lord has made! Be glad!”

We give our hand to every man that loves the Lord Jesus Christ, be he what he may or who he may. The doctrine of election, like the great act of election itself, is intended to divide, not between Israel and Israel, but between Israel and the Egyptians, not between saint and saint, but between saints and children of the world. A man may be evidently of God’s chosen family, and yet though elected, may not believe in the doctrine of election. I hold that there are many savingly called, who do not believe in effectual calling, and that there are a great many who persevere to the end, who do not believe the doctrine of final perseverance. We do hope the hearts of many are a great deal better than their heads. We do not set their fallacies down to any willful opposition to the truth as it is in Jesus but simply to an error in their judgments, which we pray God to correct. We hope that if they think us mistaken too, they will reciprocate the same Christian courtesy; and when we meet around the cross, we hope that we shall ever feel that we are one in Christ Jesus.

C.H. Spurgeon