Name: Peanut Chili Dip
Ingredients: 1/3 c Peanut Butter (any variety); 3 tb Water; 2 tb Soy sauce; 2 tb Lemon juice; 2 ts Honey; 2 x Cloves garlic, finely minced; 1 tb Chili powder; 1 ds Crushed dried Red Pepper

Our Lord’s idea of repentance is as profound and comprehensive as His conception of righteousness. Of the three words that are used in the Greek Gospels to describe the process, one emphasizes the emotional element of regret, sorrow over the past evil course of life, metamelomai; Matt. 12:29-32; a second expresses reversal of the entire mental attitude, metanoeo, Matt. 12:41, Luke 11:32; 15:7, 10; the third denotes a change in the direction of life, one goal being substituted for another, epistrephomai; Matt. 13:15 (and parallels); Luke 17;4, 22:32. Repentance is not limited to any single faculty of the mind: it engages the entire man, intellect, will and affections… Again, in the new life which follows repentance the absolute supremacy of God is the controlling principle. He who repents turns away from the service of mammon and self to the service of God.

Geerhardus Vos

CATEGORY	CUISINE	TAG	YIELD
Grains		Appetizers	4	Servings

INGREDIENTS

1/3	c	Peanut Butter (any variety)
3	tb	Water
2	tb	Soy sauce
2	tb	Lemon juice
2	ts	Honey
2	x	Cloves garlic, finely minced
1	tb	Chili powder
1	ds	Crushed dried Red Pepper

INSTRUCTIONS

GARNISH: finely chopped peanuts and dash of paprika, optional.
Stir peanut butter and water into a paste and add other ingredients,
mixing well. Spoon into serving bowl. Garnish.
Makes 2/3 cup This dip is perfect with bland crackers, or with a variety
of fresh vegetables, such as carrots, broccoli, green or red pepper, or
cauliflower. NOTE: Add more water if your peanut butter is too firm.
From Gemini's MASSIVE MealMaster collection at www.synapse.com/~gemini

A Message from our Provider:

“An active faith can give thanks for a promise, though it be not as yet performed, knowing that God’s bonds are as good as ready money. #Matthew Henry”

We are not encouraged to forsake our sin by having our senses amused or our preferences coddled. The Gospel is inherently and irreducibly confrontational. It cuts against our perceived righteousness and self-sufficiency, demanding that we forsake cherished sin and trust in someone else to justify us. Entertainment is therefore a problematic medium for communicating the Gospel, because it nearly always obscures the most difficult aspects of it – the cost of repentance, the cross of discipleship, the narrowness of the Way. Some will disagree, arguing that drama can give unbelievers a helpful visual image of the Gospel. But we have already been given such visual images. They are the ordinances of baptism and the Lord’s Supper and the transformed lives of our Christian brothers and sisters (Mark Dever and Paul Alexander).

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