Name: Penne Primavera with Light Honey Mustard Vinaigrette
Ingredients: 3 tb Honey; 2 tb Dijon mustard; 3 tb Rice vinegar; 2 Cloves garlic; minced; 3 tb Olive oil; 2 c Broccoli florets; 2 c Cauliflower florets; 1 lb Penne pasta

I doubt, indeed, whether we have any warrant for saying that a man can possibly be converted without being consecrated to God!... If he was not consecrated to God in the very day that he was converted and born again, I do not know what conversion means. Are not men in danger of undervaluing and underrating the immense blessedness of conversion? Are they not, when they urge on believers the “higher life” as a second conversion, underrating the length, and breadth, and depth, and height, of that great first chapter which Scripture calls the new birth, the new creation, the spiritual resurrection? I may be mistaken. But I have sometimes thought, while reading the strong language used by many about “consecration,” in the last few years, that those who use it must have had preciously a singularly low and inadequate view of “conversion,” if indeed they knew anything about conversion at all. In short, I have almost suspected that when they were consecrated, they were in reality converted for the first time.

J.C. Ryle

CATEGORY	CUISINE	TAG	YIELD
		Veglife1	1	servings

INGREDIENTS

3	tb	Honey
2	tb	Dijon mustard
3	tb	Rice vinegar
2		Cloves garlic; minced
3	tb	Olive oil
2	c	Broccoli florets
2	c	Cauliflower florets
1	lb	Penne pasta

INSTRUCTIONS

1. In a large mixing bowl, combine honey, Dijon, vinegar, garlic, and oil.
Set aside. 2. Cook past according to package instructions. While the pasta
is cooking steam vegetables until just tender, about 7 minutes. Add
vegetables to vinaigrette, toss well. Drain pasta, add to vegetables, toss
well and serve. Makes 4 servings
MC-Busted By Karen C. Greenlee
By "Karen C. Greenlee" <greenlee@bellsouth.net> on Mar 14, 1999.
Converted by MM_Buster v2.0l.

A Message from our Provider:

“Worry is the darkroom in which negatives can develop.”

But it is far more common for the evangelical preacher to edit God’s Word: 1. By removing the text from its context, and using it to say what-ever the preacher likes, 2. By moralizing the text, so that it is reduced to an ethical maxim that ﬁts any religion, 3. By using the text to promote hobby-horses, and 4. By dogmatic insistence that the text says things it does not truly say. This homiletical hocus-pocus has subtle roots such as the desire to be clever and popular or synthetically relevant or intellectually respectable or to make the gospel more acceptable. But most often God’s Word gets watered down by the preacher’s laziness. He simply will not do the hard work to engage and preach a text in its context.

Kent Hughes