Name: Provencal Herbed Biscuits
Ingredients: 2 c Flour; 1 tb Baking powder; 1 tb Herbes des provence; 1 ts Salt; 1/2 c Milk; 1/2 c Olive oil

But why is faith the means of justification? Simply because it is the action of union with Jesus Christ. Faith is our coming to Him, our trusting Him, our resting in Him. The moment we are united to Him, we are immediately endowed with all that He has secured for us. We are immediately justified before we have done a single good deed, because we are His and He is God's. Just as a very poor woman is a very poor woman until the very moment that she marries a wealthy man. But at the moment that she becomes his wife, she becomes a wealthy woman. It is by means of her acceptance that she becomes a wealthy woman, but her acceptance does not make her a wealthy woman; it is her husband's wealth that makes her so. So faith does not justify; Christ justifies. But faith is the act of union with Christ.

John Gerstner

CATEGORY	CUISINE	TAG	YIELD
Dairy		Biscuits	1	Servings

INGREDIENTS

2	c	Flour
1	tb	Baking powder
1	tb	Herbes des provence
1	ts	Salt
1/2	c	Milk
1/2	c	Olive oil

INSTRUCTIONS

1. In a food processor combine flour, baking powder, herb de Provence and
salt.
2. With machine running add milk, then olive oil until well combined.
3. Turn out dough onto floured surface, knead lightly.
4. Form dough into 16 even sized balls and place 2 inches apart on a
greased baking sheet.
5. Flatten slighlty and bake at 450 degreees for 13-15 minutes, until
golden brown. Serve warm.
Notes: To do this without a food processor mix together in a medium bowl
the flour baking powder, herbe de Provence and salt. Stir in milk and olive
oil until well combined.
Recipe by: Homemakers Magazine, May 1994
Posted to recipelu-digest by RecipeLu <recipelu@geocities.com> on Feb 20,
1998

A Message from our Provider:

“Never give the devil a ride — he will always want to drive.”

A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian hates sin, flees from it, fights against it, considers it his greatest plague, resents the burden of its presence, mourns when he falls under its influence, and longs to be completely delivered from it. Sin no longer pleases him, nor is it even a matter of indifference to him; it has become a horrible thing which he hates.

J.C. Ryle