Name: Red Chile Puree-Ch
Ingredients: 9 Dried New Mexico or California chiles; 2 c Water; 1 sm Onion, cut into chunks; 2 Cloves garlic; 2 cups.

Christians do not believe in medical non-interventionism. Instead, we believe in the moral legitimacy of medical treatment. A Christian worldview authorizes treatment—and we do so as an extension of the doctrine of creation and the dominion God has given to humanity as revealed in the opening chapter of Genesis. Pressing against disease and viruses is part of our mandate. Some might say, “I believe in the sovereignty of God, and if God wants me to have this virus then He will give me the virus. I don’t need medical intervention because I trust God.” That kind of logic, if pressed to its logical conclusion, however, is untenable—we wouldn’t treat any sickness, cancer, or injury. Medical treatment is an extension of God’s common grace and Christians have always understood this. That is why, throughout history, where you found Christians you found hospitals and the church treating the sick.

Albert Mohler

CATEGORY	CUISINE	TAG	YIELD
	Mexican	Mexican, Sauces	4	Servings

INGREDIENTS

9		Dried New Mexico or California chiles
2	c	Water
1	sm	Onion, cut into chunks
2		Cloves garlic
	2	cups.

INSTRUCTIONS

Arrange chiles on a large baking sheet and cook in a 300 oven until chiles
smell toasted (about 4 minutes).  Let cool slightly.  Discard stems and
seeds. In a 3 to 4 quart pan, combine chiles, water, onion and garlic;
cover and bring to a boil over high heat. Reduce heat, cover and simmer
until chiles are very soft (about 30 minutes). Remove from heat and let
cool slightly. In a blender or food processor, whirl chile mixture until
smooth.  Rub puree through a fine strainer and discard residue. Makes about
Recipe by: =20 Posted to MC-Recipe Digest V1 #567 by Gerald Edgerton
<[email protected]> on Apr 14, 1997

A Message from our Provider:

“You’re not God’s judge. One day you’ll discover it’s the other way around”

To Paul, the human race is made up of families, and every several organism, the church included, is composed of families, united together by this or that bond. The relation of the sexes in the family follows it therefore into the church. To the feminist movement the human race is made up of individuals; a woman is just another individual by the side of the man; and it can see no reason for any differences in dealing with the two. And, indeed, if we can ignore the great fundamental natural difference of sex, and destroy the great fundamental social unit of the family, in the interest of individualism, there does not seem any reason why we should not wipe out the differences established by Paul between the sexes in the church.

B.B. Warfield