Name: Roast Skate Wings with Bacon, Chervil And Capers
Ingredients: 4 Skate wings; on the bone; 2 tb Plain flour; 25 g Unsalted butter; 2 ts Parsley; chopped; 1 Lemon; juice of; 150 ml Red wine; 6 Rashers of rindless streaky bacon; chopped; 125 g Capers; 2 tb Chervil; chopped; Salt and pepper

Sure, people can counsel us on some strategies to overcome sin such as Bible memorization, prayer, accountability partners and providing no opportunity for the flesh, but our primary hope to be victorious is not faith in a technique but rather, 2 Corinthians 3:3, faith in a promise that we have power through “the Spirit of the living God.” Never shall a sin again, if we are truly saved, be able to dominate, enslave or defeat us. By God’s grace through the New Covenant provision of the Holy Spirit, we can rise out of the gutter of sin and stand joyously with the freedom we now have in Christ. We are as Paul said in 2 Corinthians 5:17 completely new creatures!

Randy Smith

CATEGORY	CUISINE	TAG	YIELD
		Coxon’s kit, Coxon2	4	servings

INGREDIENTS

4		Skate wings; on the bone
2	tb	Plain flour
25	g	Unsalted butter
2	ts	Parsley; chopped
1		Lemon; juice of
150	ml	Red wine
6		Rashers of rindless streaky bacon; chopped
125	g	Capers
2	tb	Chervil; chopped
		Salt and pepper

INSTRUCTIONS

Preheat the oven to 200C/400F/gas 6.
Season the skate wings and lightly dust with the flour.
Heat a large pan and add the butter.
Place the fish into the hot pan (presentation side down first) and cook
until golden brown, turn over.
Scatter the chopped bacon over the fish, squeeze over the lemon and capers
and place in the oven for around 10-12 minutes.
Once cooked remove the fish from the pan and keep warm.
Return the pan back to the heat and add the red wine, chopped chervil and
parsley. Reduce and adjust seasoning.
Add a knob of butter to enrich the sauce if required. Place the skate on to
a plate and pour over the pan juices.
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A Message from our Provider:

“No one has been misunderstood like God”

The resurrection body…is more than simply the putting on of a garment: it is the putting on of a garment over another. The picture is that of the heavenly body being put on like an outer vesture or topcoat, over the earthly body, with which the Apostle is, as it were, clad, so as not only to cover it but absorb and transfigure it. The assumption of the resurrection body, therefore, is not a creation ex nihilo, as if it were totally unrelated to the past, but is simply the fulfillment of a spiritual process which began with regeneration. We do not receive so much a new and different body as do we get the present one changed. Thus there is an element of both continuity and discontinuity (cf. Phil. 3:20-21; 1 Cor. 15:53: “This corruptible must put on incorruption and this mortal must put on immortality;” see also 2 Pet. 3).

Sam Storms