Name: Roasted Rib-Eye for Two
Ingredients: 28 oz Steak; rib-eye on bone, 2 1/2" thick; Coarse salt; to taste; Freshly-ground black pepper; to taste; Extra-virgin olive oil

We maintain the validity of the grammatical-historical and the theological principles of exegesis for all Scripture interpretation. Recognizing the principles of progressive revelation, specifically between the Old Testament prophets and the New Testament witness of Jesus Christ (Heb. 1:1-2; Jn. 1:7-18), we accept the essential unity of both Testaments which allows the meaning of any part of Scripture – including the prophetic parts – to be ultimately determined by the totality of Scripture. This classical Protestant hermeneutic, known as the sola Scriptura principle, seems to be accepted as an axiom of faith by all conservative evangelical Christians.

Hans LaRondelle

CATEGORY	CUISINE	TAG	YIELD
			2	servings

INGREDIENTS

28	oz	Steak; rib-eye on bone, 2 1/2" thick
		Coarse salt; to taste
		Freshly-ground black pepper; to taste
		Extra-virgin olive oil

INSTRUCTIONS

Heat broiler on high. Season steak on both sides with salt and pepper and
brush with olive oil to lightly coat. Place in broiler pan, and transfer to
the broiler. Broil for 15 minutes, turn, and continue to broil for another
10 minutes for medium-rare. Remove from broiler, and let rest for 8 to 10
minutes before serving.
Serves 2.
Source: "Martha Stewart Living - <www.marthastewart.com>" S(Formatted for
MC5): "" Copyright: "by Lynn Thomas - Lynn_Thomas@prodigy.net"
Per serving: 0 Calories (kcal); 0g Total Fat; (0% calories from fat); 0g
Protein; 0g Carbohydrate; 0mg Cholesterol; 0mg Sodium Food Exchanges: 0
Grain(Starch); 0 Lean Meat; 0 Vegetable; 0 Fruit; 0 Fat; 0 Other
Carbohydrates
Recipe by: Martha Stewart
Converted by MM_Buster v2.0n.

A Message from our Provider:

“Jesus: the ultimate”

There is no such thing as luck” or “accident”… We must resist limiting God’s sovereignty in the face of suffering. The comfort of God…is not His empathy with us as someone who feels the tragedy of evil but is helpless in it. Nor does the comfort of God reside in His actions as a “fourth-quarter quarterback,” who is brought in after things have fallen apart to save the day just before the whistle blows. There is no comfort in suffering if God is not sovereign over it. To pare down God’s sovereignty is to render suffering a triumph of evil and sin against the limited will and power of God.

Scott Hafemann