Name: Sauce Bordelaise (Yield: 1 Pint)
Ingredients: 1 Shallot; minced; 1 Sprig fresh thyme; 2 Bay leaves; 1/2 ts Pepper; 1 c Red wine; (Merlot); 1/2 qt Demi glaze; 2 c Beef and mushroom stock; 1 ts Minced fresh garlic; Variety of wild mushrooms - sliced and; ; sauteed - chef's choice

Our Western worldview gets involved here once again. We have a strong tendency to want to analyze everything and place the parts in neat, mutually exclusive categories. So we ask questions like, How do I know whether it is the world, the flesh, or the devil? My response is that most situations will involve some of each element to some extent… (They) are treated as working together so closely that you cannot talk about one without talking about the other. The flesh is the earthly qualities about which enable us to respond to the temptation. The world is the milieu in which we live and which is under the control of 'the ruler of the kingdom of the air.' Satan and his demons know what fleshly parts of us are especially vulnerable, and they use the stimuli of the world around us to arouse sinful thought in us. The Devil would be a fool not to try to take advantage of the world and the flesh in his aim to destroy us.

Timothy Warner

CATEGORY	CUISINE	TAG	YIELD
Meats		Shelf life, Shelf2	1	servings

INGREDIENTS

1		Shallot; minced
1		Sprig fresh thyme
2		Bay leaves
1/2	ts	Pepper
1	c	Red wine; (Merlot)
1/2	qt	Demi glaze
2	c	Beef and mushroom stock
1	ts	Minced fresh garlic
		Variety of wild mushrooms – sliced and
		; sauteed – chef's choice

INSTRUCTIONS

Combine the shallots, thyme, pepper and red wine; reduce by 1/2. Add
remaining ingredients. Bring to a boil. Thicken with corn starch and water
to preferred consistency and let simmer for 3-4 minutes.
Converted by MC_Buster.
Converted by MM_Buster v2.0l.

A Message from our Provider:

“Ask \”What would Jesus do?\” Apply the answer!”

1. Both the Catholic and Lutheran doctrines are based on the ubiquity (omnipresence) of the physical body of the resurrected Christ. Scriptural support for this notion is lacking. 2. In the words of Ronald S. Wallace (quoting Calvin): “The logic of the angels is incontrovertible. ‘He is not here,’ they said. ‘He is risen.’ The assigning of one place is the denial of any other. His body cannot be present in two places at once. When Christ said, Me ye have not always, He spoke of His bodily presence. It is true that He also said, Lo I am with you always, but these latter words refer to His divinity and majesty, and not to His humanity or flesh. With regard to that which was born of a virgin, apprehended by the Jews and nailed to the cross, wrapped in linen clothes, laid in the tomb and manifested in the resurrection, the final word is Me ye have not always. The body of Christ which is the ‘substance’ of the sacrament is in heaven, remains there throughout the sacramental action, and will remain there till the end of the world” (Calvin’s Doctrine of the Word and Sacrament, 204). 3. If the words, “This is my body,” are indeed literal, the Lutheran doctrine is incomplete. The latter view would demand something like, “This accompanies my body.” If “this”, the bread, truly “is” the body of Christ, it ceases to be bread. The RC view, though false, is at least more consistent on this point. 4. What of the statement, “This cup is the new covenant in my blood”? Will the RC maintain that the “cup” is transubstantiated into a covenant (whatever that means)? Will the Lutherans say that the new covenant is in, under, and with the cup? It would seem that both RCs and Lutherans must concede that Jesus employs figurative language, the very thing for which they so harshly criticize others.

Sam Storms