Name: Scuppernong Ice Cream
Ingredients: 6 c Scuppernongs (about 3 pounds; 2 cn (14 oz) sweetened condensed milk; 1 qt Half-and-half

CATEGORY	CUISINE	TAG	YIELD
Dairy		Dessert, Ice cream, Grape, Sthrn/livng, Autumn	1	Gallon

INGREDIENTS

6	c	Scuppernongs (about 3 pounds
2	cn	(14 oz) sweetened condensed milk
1	qt	Half-and-half

INSTRUCTIONS

Rinse and crush scuppernongs; place in a medium saucepan.  Bring to a
boil; cover, reduce heat, and simmer 10 minutes.  Remove from heat; mash
scuppernongs with a potato masher, and strain through a jelly bag. Set
aside 2 cups juice, and let cool completely.  Reserve any remaining juice
for other uses.
Combine reserved 2 cups juice and remaining ingredients in a large bowl;
stir well.
Pour mixture into freezer can of a 1-gallon hand-turned or electric
freezer.  Freeze ice cream according to manufacturer's instructions. Let
ripen about 2 hours before serving.
From Tina Brooks of Georgia in September, 1988 "Southern Living" Typos by
Jeff Pruett Posted to MealMaster Recipes List, Digest #161
Date: Mon, 10 Jun 1996 07:56:28 -0500
From: pickell@cyberspc.mb.ca (S.Pickell)

A Message from our Provider:

“Jesus: beaten so that you could be unbeatable”

Arguments in Favor of Euthanasia: 1. Personhood – The argument is simple: someone in an irreversible coma is no longer a person but only a biological organism. The distinction is often made between a person’s biological life, or physical existence, and one’s biographical life, or the aspects of one’s life that make it meaningful. One’s biographical life is the sum total of one's goals, desires, dreams, plans, accomplishments and relationships. Medical science has made it possible to retain one’s biological life after having lost one’s biographical life. Thus the individual exists only as a body, having lost the essence of what it is that makes him/her a person. Hence it is not murder to terminate what remains of one’s mere biological existence. 2. Quality of Life – In cases of unrelenting and unrelievable suffering where there is no reasonable hope of improvement, life ceases to be worth living. In such cases, an individual or his/her family ought to be free to say “enough is enough” and put an end to such incessant misery. No one should be compelled to live a life that they no longer regard as life worth living. 3. Mercy – We extend mercy to animals when we put them out of their misery. Why should we be less merciful to humans? 4. Utilitarian concerns – Most people cannot afford to underwrite the expense of keeping a terminally ill or comatose person alive. To do so places an unfair burden on other members of the family. Why should tax dollars and precious hospital space and technology be expended to perpetuate the life of someone who will never function in society again when there are other, potentially productive people, who cannot receive proper care?

Sam Storms