Name: Shortcut Potato Soup
Ingredients: 1 1/2 c Diced onion; 1/4 c Butter or margarine; 4 c Large-diced potatoes; 1 Carrot; coarsely grated; 2 c Water; 1 ts Salt; 1/2 ts Pepper; 1 ts Dried dillweed; 3 c Milk; 2 tb Chopped fresh parsley; 1/4 c Potato flakes

How do we distinguish between satanic accusation and divine conviction? Among other things, the former comes in the shape of condemnation that breeds feelings of hopelessness. We are told that our sin has put us beyond the hope of grace and the power of forgiveness. Satan’s accusations are devoid of any reference to the sufficiency of the cross. Divine conviction for sin, on the other hand, comes with a reminder of the sufficiency and finality of Christ’s shed blood, together with a promise of hope and the joy of forgiveness.

Sam Storms

CATEGORY	CUISINE	TAG	YIELD
Dairy		Soup	6	Servings

INGREDIENTS

1 1/2	c	Diced onion
1/4	c	Butter or margarine
4	c	Large-diced potatoes
1		Carrot; coarsely grated
2	c	Water
1	ts	Salt
1/2	ts	Pepper
1	ts	Dried dillweed
3	c	Milk
2	tb	Chopped fresh parsley
1/4	c	Potato flakes

INSTRUCTIONS

In a large saucepan, brown the onion in the butter.  Add the potatoes,
carrot, water, salt, pepper, and dillweed. Cook on low until potatoes are
creamy, about 45 minutes.  Stir in the milk and parsley and continue
cooking until mixture is heated through. Stir in the potato flakes.
Note: if you'd like, add frozen peas or broccoli at the milk stage.
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A Message from our Provider:

“Jesus: Because only the best will do”

The church is the new covenant community – “This cup is the new covenant in my blood” (Luke 22:20; 1 Corinthians 11:25) – we say when we take communion. The new covenant is the spiritual work of God to put His Spirit within us, write the law on our hearts, and cause us to walk in His statutes. It is a spiritually authentic community. Unlike the old covenant community it is defined by true spiritual life and faith. Having these things is what it means to belong to the Church. Therefore to give the sign of the covenant, baptism, to those who are merely children of the flesh and who give no evidence of new birth or the presence of the Spirit or the law written on their heart or of vital faith in Christ is to contradict the meaning of the new covenant community and to go backwards in redemptive history.

John Piper