Name: Spicy Corn Bread
Ingredients: 2 Packages; (8-1/2 oz each) corn; ; muffin mix,; ; prepared according; ; to the package; ; directions; 2 tb Vegetable oil; 4 Jalapeno peppers; chopped; 1/2 c Canned or frozen corn kernels; 1/4 c Sour cream; 2 tb Honey

Did you know the Bible has a lot to say about “honor?” Children are commanded to honor their parents (Mt. 15:4), citizens their government (Rom. 13:7), churches their leaders (1 Ti. 5:17) and employees their employers (1 Ti. 6:1). Those are the easy ones, but as we dig a little deeper we also see that husbands are to honor their wives (1 Pet. 3:7) and churches are to honor their widows (1 Tim. 5:3). Our bodies are to be honored in purity (1 Thes. 4:4). Marriage is to be held in honor (Heb. 13:4). As a matter of fact, we are all even commanded to honor one another. Rom. 12:10 says, “Be devoted to one another in brotherly love; give preference to one another in honor.”

Randy Smith

CATEGORY	CUISINE	TAG	YIELD
Vegetables, Dairy		Breads, Posted	12	Servings

INGREDIENTS

2		Packages; (8-1/2 oz each) corn
		; muffin mix,
		; prepared according
		; to the package
		; directions
2	tb	Vegetable oil
4		Jalapeno peppers; chopped
1/2	c	Canned or frozen corn kernels
1/4	c	Sour cream
2	tb	Honey

INSTRUCTIONS

Preheat the oven to 400F. Coat a 9" x 13" baking dish with nonstick cooking
spray. In a large bowl, combine the corn muffin batter with the remaining
ingredients; mix well. Pour into the baking dish and bake for 18 to 20
minutes, or until golden. Let cool, then cut and serve.
NOTE: Sprinkle a little paprika on top for nice color, and serve with
butter or honey for additional sweetness.
BUSTED BY MEG ANTCZAK 1/21/98
Recipe by: MR FOOD
Posted to brand-name-recipes by Meg Antczak <meginny@frontiernet.net> on
Jan 22, 1998

A Message from our Provider:

“God is in control, and therefore in everything I can give thanks – not because of the situation but because of the One who directs and rules over it. #Kay Arthur”

Our self-abnegation is thus not for our own sake but for the sake of others. And thus it is not to mere self-denial that Christ calls us but specifically to self-sacrifice, not to unselfing ourselves but to unselfishing ourselves. Self-denial for its own sake is in its very nature ascetic, monkish. It concentrates our whole attention on self—self-knowledge, self-control - and can therefore eventuate in nothing other than the very apotheosis of selfishness. At best it succeeds only in subjecting the outer self to the inner self or the lower self to the higher self, and only the more surely falls into the slough of self-seeking, that it partially conceals the selfishness of its goal by refining its ideal of self and excluding its grosser and more outward elements. Self-denial, then, drives to the cloister, narrows and contracts the soul, murders within us all innocent desires, dries up all the springs of sympathy, and nurses and coddles our self-importance until we grow so great in our own esteem as to be careless of the trials and sufferings, the joys and aspirations, the strivings and failures and successes of our fellow-men. Self-denial, thus understood, will make us cold, hard, unsympathetic—proud, arrogant, self-esteeming—fanatical, overbearing, cruel. It may make monks and Stoics, it cannot make Christians.

B.B. Warfield