Name: Spinach Miso Pasta
Ingredients: 1/4 c Vegetable broth; 2 tb Minced onion; 1 Clove garlic, minced; 10 oz Fresh spinach, washed and; Stemmed(about 6 cups); 2 tb Mellow white miso; pn Nutmeg; 1/2 (10 5 oz.) pkg. lite firm; Silken tofu, diced; 12 oz Uncooked pasta; Fresh basil or parsley, for; Garnish

In considering the conflict between the sovereignty of God in election and the human responsibility, J.I. Packer writes: What is an antinomy? The Shorter Oxford Dictionary defines it as ';”a contradiction between conclusions which seem equally logical, reasonable or necessary.” For our purposes, however, this definition is not quite accurate; the opening words should read “an appearance of contradiction.” For the whole point of an antinomy – in theology, at any rate – is that it is not a real contradiction, though it looks like one. It is an apparent incompatibility between two apparent truths. An antinomy exists when a pair of principles stand side by side, seemingly irreconcilable, yet both undeniable.

J.I. Packer

CATEGORY	CUISINE	TAG	YIELD
Vegetables		Low fat, Pasta	1	Servings

INGREDIENTS

1/4	c	Vegetable broth
2	tb	Minced onion
1		Clove garlic, minced
10	oz	Fresh spinach, washed and
		Stemmed(about 6 cups)
2	tb	Mellow white miso
	pn	Nutmeg
1/2		(10 5 oz.) pkg. lite firm
		Silken tofu, diced
12	oz	Uncooked pasta
		Fresh basil or parsley, for
		Garnish

INSTRUCTIONS

*  Bring water to boil in a stockpot.  Add onion and garlic and cook for 5
minutes.  Add spinach, cover and cook until spinach wilts, about 2 min. *
Stir in miso, nutmeg and tofu. Transfer soup in batches to a food processor
or blender and puree.  Add aditional water as needed to achieve a creamy
consistency.  Set aside. *Cook pasta al dente according to package
directions. Drain and toss hot pasta with spinach sauce. Serve.
From Gemini's MASSIVE MealMaster collection at www.synapse.com/~gemini

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Why do we expect God to prohibit war? Or why should God prevent war? Apart from the theoretical reason that God should prevent war because it is sinful...there can be no doubt that the real reason why people expect God to prevent war is that they desire a state of peace and feel that they have the right to live in a state of peace. But that immediately raises another question, which, in a sense, is the fundamental question with respect to this whole matter. What right have we to peace? Why do we desire peace? How often, I wonder, have we faced this question? Has not the tendency been to take it for granted that we have a right to a state and condition of peace? Do we stop to ask what is the real value and purpose and function of peace?... It is not enough that we should desire peace merely that we may avoid the horror and suffering of war... Man’s chief business in life is to serve and to glorify God. That is why the gift of life has been given to him. That is why we are here on earth. All other things are subservient to this—all the gifts and the pleasures which God gives us so freely... But is that our reason for desiring peace? Is that the real motive in our prayers for peace?... Do we deserve peace? Were we justified in asking God to preserve peace and to grant peace? What if war has come because we were not fit for peace, because we did not deserve peace, because we by our disobedience and godlessness and sinfulness had so utterly abused the blessings of peace? Have we a right to expect God to preserve a state of peace merely to allow men and women to continue a life that is an insult to His holy Name?

Martyn Lloyd-Jones