Name: Tangy Chickpea Salad
Ingredients: 1 cn Drained rinsed chickpeas; Green onion; chopped very small; Celery; chopped very small; Radish; chopped very small; Red pepper; chopped very small; Red or white onion; chopped very small; Carrot; chopped very small

What, then, is a “carnal’ Christian”? Is it biblical to divide believers into “spiritual men” and “carnal men”? There is, I think, a better way. It would be better to say that each believer is both spiritual and carnal. Even that, however, is not quite what the New Testament teaches. It is best to emphasize what the Bible emphasizes: Christians are habitually, or characteristically, spiritual men and women. If a man is not characteristically spiritual he is not a Christian at all. No amount of profession will make up for his ungodliness. But it is true of genuine believers, in a sense, that we are carnal. It is true, I mean, that we still sometimes sin. We are in constant need of God’s mercy. We are always candidates for God’s grace.

Tom Wells

CATEGORY	CUISINE	TAG	YIELD
			1	Servings

INGREDIENTS

1	cn	Drained rinsed chickpeas
		Green onion; chopped very small
		Celery; chopped very small
		Radish; chopped very small
		Red pepper; chopped very small
		Red or white onion; chopped very small
		Carrot; chopped very small

INSTRUCTIONS

VEGIES
Recently I picked up a boxed salad at a healthfood store. They write all
the ingredients on the box top--it was so good I made one up. Sorry no
proportions, but it isn't difficult to put together.
You could omit any or add your own vegie choices.
I made up a dressing that was more clear looking than mayo. looking. I used
from their ingredient list the following: Umeboshi vinegar, brown rice
vinegar, lemon and a little nayonaise (the fatfree one).
Posted to fatfree digest by <[email protected]> on Jun 3, 1998

A Message from our Provider:

“Do you want to know the master planner? God!”

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. If it were possible for a created soul fully to “appreciate,” that is, to love and delight in, the worthiest object of all, and simultaneously at every moment to give this delight perfect expression, then that soul would be in supreme blessedness. To praise God fully we must suppose ourselves to be in perfect love with God, drowned in, dissolved by that delight which, far from remaining pent up within ourselves as incommunicable bliss, flows out from us incessantly again in effortless and perfect expression. Our joy is no more separable from the praise in which it liberates and utters itself than the brightness a mirror receives is separable from the brightness it sheds.

C.S. Lewis