Name: White Bean and Tuna Salad
Ingredients: 1 cn (15-oz) cannellini (white kidney) beans, rinsed, drained; 1 cn (12-oz) white tuna, drained; 1 lg Tomato, seeded, diced; 1/4 c Chopped red onion; 1 tb Fresh lemon juice; 2 ts Dijon mustard; 1/4 c Olive oil; 1/4 c Shopped fresh basil; Salt and freshly ground pepper; Lettuce leaves

Theologians sometimes speak of “double predestination,” which means that according to Gods decree, some sinners will never repent and thus finally will be lost in their sins. Strictly speaking, double predestination is not a biblical term, for the Bible nowhere speaks of anyone being predestined to hell. It reserves the verb “predestine” (proorizo) for the salvation of sinners unto eternal life. However, even if it is not a biblical term, double predestination expresses a biblical truth. If God has made an advance decision about which people He will save from their sins, He has also made an advance decision about which people He will leave in their sins (Romans 1:28). The theological term for this is “reprobation.” It means that when God established His plan of salvation, He decided to pass some sinners by.

Philip Graham Ryken

CATEGORY	CUISINE	TAG	YIELD
Grains			1	Servings

INGREDIENTS

1	cn	(15-oz) cannellini (white kidney) beans, rinsed, drained
1	cn	(12-oz) white tuna, drained
1	lg	Tomato, seeded, diced
1/4	c	Chopped red onion
1	tb	Fresh lemon juice
2	ts	Dijon mustard
1/4	c	Olive oil
1/4	c	Shopped fresh basil
		Salt and freshly ground pepper
		Lettuce leaves

INSTRUCTIONS

Combine beans, tuna, tomato and onion in large bowl. Combine lemond juice
and mustard in small bowl, whisk in oil. Add to salad. Mix in chopped
basil. Season with salt and pepper. Line plates with lettuce leaves. Spoon
salad onto lettuce. Garnish with whole basil leaves and serve.
Posted to EAT-L Digest 29 Aug 96
From:    Brenda Pittsley <brendap@CORBIS.COM>
Date:    Fri, 30 Aug 1996 09:24:00 PDT

A Message from our Provider:

“A family altar can alter a family.”

According to this doctrine [of total depravity], man in his present condition since the fall is so polluted with a principle of evil that every aspect of his being and personality is affected by it. The term depravity refers to the moral disposition or inclination of fallen man’s nature toward evil and against good. This principle of sin and moral pollution is such that man is by nature opposed to what is true and righteous. The inclination of his heart, the delight of his soul, the orientation of his will is toward wickedness. Nothing compels him to sin. He sins because he loves it. He revels in it. He has no taste for God, but relishes evil and pursues it with voluntary zeal.

Sam Storms