Win Shuer’s Bar Cheese

CATEGORY	CUISINE	TAG	YIELD
		Appetizers, Spreads	6	Servings

INGREDIENTS

2	lb	Velveeta, no other chunk
1/2	lb	Butter or margarine, cut
		pieces
1		Bottle pure horseradish, 5
		ounces
1		Bottle Catalina dressing
		8 ounces
1	T	Onion powder
1	T	Heinz 57 sauce

INSTRUCTIONS

In a large double boiler place all the ingredients. Allow ingredients
to cook until completely melted and smooth. When  smooth, put about 1
cup of the mixture at a time through a blender on high  speed-using
pulse-about 1 minute or until each cupful is satiny smooth.  The
mixture has a tendency to curdle as it is cooking, but this can be
smoothed out with use of a blender. Store in a tight fitting jar and
refrigerate to be used within a month. Freeze it to be used within 3
months. Posted to EAT-L Digest 27 Sep 96  Date:    Fri, 27 Sep 1996
08:58:46 -0400  From:    Lilia Prescod <lprescod@ITRC.UWATERLOO.CA>

A Message from our Provider:

“God loves everyone, but probably prefers ‘fruits of the spirit\” over \”religious nuts!\””

Nutrition (calculated from recipe ingredients) ---------------------------------------------- Calories: 382 Calories From Fat: 279 Total Fat: 31.6g Cholesterol: 9.4mg Sodium: 303.6mg Potassium: 211.5mg Carbohydrates: 21.2g Fiber: <1g Sugar: 14.3g Protein: 4.5g

If [1 John 1:9] is a call to immediate confession of every sin we are in trouble: 1. We are in a logistical dilemma. We cannot remember every sin. If our forgiveness depends on this, we are in serious trouble. For this reason, most advocates of this theology say that the confession we are to do is to be for every known sin. But that is an accommodation to the text. It does not say that. Actually, no Christian has confessed every known sin either. 2. We are in a theological dilemma. We have a Catholic theology of sorts. That is, if forgiveness is dependent on our ongoing confession, then what if we die with unconfessed sins? Does this view of confession of every sin being essential for forgiveness and total cleansing mean that our sins are not separated from us like the east is from the west? Does it mean we are not forgiven? Does it mean we are not cleansed from all unrighteousness? In other words, does it mean that the work of Christ on our behalf is ineffective when it comes to forgiveness and cleansing? Does it mean that we are not justified until we get to the end of life, and only then if we have confessed everything? 3. We are in an exegetical dilemma. By this I mean that we cannot reconcile the fact that the same text admits to a continual cleansing from all sins on the basis of the blood with no conditions for the believer, while also requiring the condition of detailed confession in a contiguous verse.

Jim Elliff