Salvation

TOPICAL STUDY

SALVATION

MAT 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

MAT 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

MAT 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

MAT 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

MAT 11:30 For my yoke is easy, and my burden is light.

MAT 18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

MAT 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

MAT 22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

MAT 22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

MAT 22:14 For many are called, but few are chosen.

MAT 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

MAT 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

MAR 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

MAR 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

MAR 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

LUK 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

LUK 2:31 Which thou hast prepared before the face of all people;

LUK 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.

LUK 3:6 And all flesh shall see the salvation of God.

LUK 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

LUK 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

LUK 13:30 And, behold, there are last which shall be first, and there are first which shall be last.

LUK 14:16 Then said he unto him, A certain man made a great supper, and bade many:

LUK 14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

LUK 14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

LUK 14:19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

LUK 14:20 And another said, I have married a wife, and therefore I cannot come.

LUK 14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

LUK 14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

LUK 14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

LUK 14:24 For I say unto you, That none of those men which were bidden shall taste of my supper.

LUK 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

LUK 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

LUK 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.

LUK 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

LUK 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

LUK 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

LUK 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

LUK 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

LUK 15:11 And he said, A certain man had two sons:

LUK 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

LUK 15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

LUK 15:14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

LUK 15:15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

LUK 15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

LUK 15:17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

LUK 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

LUK 15:19 And am no more worthy to be called thy son: make me as one of thy hired servants.

LUK 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

LUK 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

LUK 15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

LUK 15:23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

LUK 15:24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

LUK 15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

LUK 15:26 And he called one of the servants, and asked what these things meant.

LUK 15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

LUK 15:28 And he was angry, and would not go in: therefore came his father out, and intreated him.

LUK 15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

LUK 15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

LUK 15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

LUK 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

LUK 19:10 For the Son of man is come to seek and to save that which was lost.

LUK 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

JOH 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

JOH 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

JOH 3:15 That whosoever believeth in him should not perish, but have eternal life.

JOH 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

JOH 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

JOH 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

JOH 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

JOH 5:40 And ye will not come to me, that ye might have life.

JOH 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

JOH 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

JOH 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

JOH 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

JOH 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

JOH 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

JOH 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

JOH 12:32 And I, if I be lifted up from the earth, will draw all men unto me.

JOH 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

JOH 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

ACT 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

ACT 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

ACT 5:20 Go, stand and speak in the temple to the people all the words of this life.

ACT 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

ACT 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

ACT 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

ACT 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

ACT 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

ACT 13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

ACT 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

ACT 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

ACT 15:9 And put no difference between us and them, purifying their hearts by faith.

ACT 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

ACT 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

ACT 16:30 And brought them out, and said, Sirs, what must I do to be saved?

ACT 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

ACT 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

ACT 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

ROM 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

ROM 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

ROM 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

ROM 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

ROM 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

ROM 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

ROM 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

ROM 3:23 For all have sinned, and come short of the glory of God;

ROM 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

ROM 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

ROM 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

ROM 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

ROM 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

ROM 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

ROM 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

ROM 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

ROM 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

ROM 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

ROM 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

ROM 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

ROM 4:8 Blessed is the man to whom the Lord will not impute sin.

ROM 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

ROM 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ROM 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

ROM 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

ROM 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

ROM 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

ROM 4:15 Because the law worketh wrath: for where no law is, there is no transgression.

ROM 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

ROM 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

ROM 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

ROM 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

ROM 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

ROM 4:21 And being fully persuaded that, what he had promised, he was able also to perform.

ROM 4:22 And therefore it was imputed to him for righteousness.

ROM 4:23 Now it was not written for his sake alone, that it was imputed to him;

ROM 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

ROM 4:25 Who was delivered for our offences, and was raised again for our justification.

ROM 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

ROM 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

ROM 7:24 O wretched man that I am! who shall deliver me from the body of this death?

ROM 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

ROM 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

ROM 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

ROM 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

ROM 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

ROM 10:4 For Christ is the end of the law for righteousness to every one that believeth.

ROM 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

ROM 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

ROM 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

ROM 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

ROM 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

ROM 10:13 For whosoever shall call upon the name of the Lord shall be saved.

ROM 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

ROM 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

ROM 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

ROM 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

ROM 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

1CO 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

1CO 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

2CO 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

2CO 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

2CO 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2CO 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

2CO 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

2CO 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

GAL 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

GAL 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

GAL 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

GAL 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

GAL 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

GAL 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

GAL 3:26 For ye are all the children of God by faith in Christ Jesus.

GAL 3:27 For as many of you as have been baptized into Christ have put on Christ.

GAL 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

EPH 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

EPH 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

EPH 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

EPH 2:1 And you hath he quickened, who were dead in trespasses and sins;

EPH 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

EPH 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,

EPH 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

EPH 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

EPH 2:9 Not of works, lest any man should boast.

EPH 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

EPH 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

EPH 2:17 And came and preached peace to you which were afar off, and to them that were nigh.

EPH 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

EPH 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

EPH 5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

PHI 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

PHI 3:7 But what things were gain to me, those I counted loss for Christ.

PHI 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

PHI 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

PHI 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

PHI 3:11 If by any means I might attain unto the resurrection of the dead.

COL 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

COL 1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

COL 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

COL 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

COL 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

COL 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

COL 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

COL 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

COL 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

1TH 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

1TH 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

1TH 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.

2TH 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

2TH 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

1TI 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

1TI 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1TI 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

1TI 2:3 For this is good and acceptable in the sight of God our Saviour;

1TI 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

1TI 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

1TI 2:6 Who gave himself a ransom for all, to be testified in due time.

1TI 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

2TI 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2TI 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

2TI 2:10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

2TI 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

TIT 2:11 For the grace of God that bringeth salvation hath appeared to all men,

TIT 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

TIT 3:4 But after that the kindness and love of God our Saviour toward man appeared,

TIT 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

TIT 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;

TIT 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

HEB 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

HEB 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

HEB 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

HEB 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

HEB 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

HEB 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

HEB 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

HEB 4:5 And in this place again, If they shall enter into my rest.

HEB 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

HEB 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

HEB 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

HEB 4:9 There remaineth therefore a rest to the people of God.

HEB 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

HEB 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

HEB 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

JAM 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

1PE 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

1PE 1:9 Receiving the end of your faith, even the salvation of your souls.

1PE 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

2PE 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2PE 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

1JO 2:25 And this is the promise that he hath promised us, even eternal life.

1JO 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

1JO 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

1JO 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

JUD 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

REV 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

REV 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

REV 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

REV 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

REV 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

REV 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.

REV 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

REV 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

REV 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.


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