My conclusion is that the Bible nowhere prohibits the use of birth control. But are there any texts that suggest or imply that birth control is morally permissible? 1. 1 Corinthians 7:5 – “While this passage does not mention contraception, it does carry important implications for the discussion. Here it seems evident that God's will for the Christian couple is not “maximum fertility,” i.e., the maximum number of conceptions biologically possible during the course of a Christian marriage. By mutual agreement, sexual relations may be renounced for a time in order to pursue spiritual objectives – in this case, prayer. The larger principle would be that Christian couples have the right to choose to “override” the usual responsibility to procreate (Gen. 1:28) for a season in order to pursue a spiritual good” (John Jefferson Davis, Evangelical Ethics, P&R, 2004, p. 39). 2. 1 Corinthians 7:26-28 – Here Paul advises Christians to avoid taking on the responsibilities of family life due to the impending persecution. 3. 1 Timothy 5:8 – This text not only demands that we work or in some way provide financially and physically for our family, but also forbids us doing anything that would hinder such care, even if we are employed. We are forbidden to take on obligations, no matter how well intentioned, which would lead us to fail to provide basic necessities for those who are dependent upon us.
Sam Storms

Silent Obsession

Silent Obsession

SILENT OBSESSION

After a full afternoon and evening of counseling and Homosexual Anonymous, I headed east over the Cascade Mountains with two hours to reflect until arriving home. It was a good evening; an evening of peace, joy, and hope – – an evening anonymous to my past.

My childhood can be described as “mama’s little girl.” The major undermining of my identity resulted from my mother’s disappointment in my gender and an emotionally distant father. As the youngest of three sons, I distinctly remember Mum wishing that I was a girl. Hints of adopting a girl continued into my high school years, though thwarted by Dad’s lack of interest. Consequently, I began fulfilling my mother’s need for a girl.

The need for Father

During those years of conforming to Mum’s wishes, my father stayed in the background. Although a part of our household, he was usually preoccupied with his own interests and never shared physical or verbal love. He became a frustrating figure to me. My maleness was not affirmed by him, and a lot of Mum’s anxiety over his weak leadership transferred to me. I gradually developed a strong dislike for my father. The detachment process that Elizabeth Moberly explains came into play. As what should have been a normal father-attachment became an abnormal mother-attachment.

In school, I developed feminine tendencies as playing with girls became my social outlet. As I continued into high school, boys became sexual stimuli in the shower room. These tendencies and reactions proved tragic as Satan used them for his purpose. I became the brunt of cruel remarks and jokes. I withdrew into myself, holding my body in contempt, wishing secretly that it could be changed from male to female. All the while, my homosexual desires remained in the closet. The deficit in my ability to relate to men became the driving force behind my identity. I literally became consumed with homosexuality and sought to fulfil it through pornography, voyeurism, exhibitionism, fantasy, and masturbation.

Ironically, though consumed with these sins, I hid behind Christianity. Because of my strong fundamental background, I believed homosexuality to be sinful. So, I tried my best to control it and get rid of it. Unfortunately my need for sexual and emotional closeness to other men persisted.

Admitting Powerlessness

In church, I smiled a lot, projected a wholesome image, led youth activities, and testified to being saved from sin. Ironically, my life was the church, even though I felt threatened and condemned in corporate worship. Although I knew God disapproved of homosexuality, I concluded that He created me with homosexual desires, since there was no tracing back to where I openly chose it. I felt totally powerless. It was at this point that I finally faced up to the issue and acknowledged to myself and to God that I had a problem. This left me with the options of giving up on God or seeking counseling. Prior to giving up, I heard a sermon dealing with Peter’s guilt. During that message, I identified totally with Peter’s turning away. He (I) had denied Christ, and yet he was (and I could be) restored to Christ. Consequently, I chose counseling and eventually ended up at Metanoia.

I’ve shared the circumstances of my childhood, not to point a finger of blame, but as a reference to Satan’s power of distortion. I responded with animosity toward hurtful behaviour, that was for the most part, unintentional. Although my parents were far from perfect (whose parents aren’t), they still loved me. But, I was unwilling to receive their love because of the hurt that Satan used against me. I can’t blame my parents or my peers for my reaction to those hurts.

As I alluded to in the beginning, counseling and Homosexual Anonymous have provided new direction for my life. The peace, joy, and hope that I have, come from a new understanding of God and my identity.

Prior to counseling, my whole being was in a state of sexual confusion. Genital expression was a point of reference in an unreal world of mental fantasy. Counseling has helped me refocus by drawing me into the reality of God’s purpose for sexual expression. My sexual drives and desires are God-given and pure. What was created pure and lovely became distorted and channeled wrongly. Accepting my sexuality as God-given has freed me to be open and honest before Him. This has helped me affirm my whole being — mind, body, and spirit, and given me new confidence in relationships with both men and women.

…forgiving my father was a turning point in my healing

I’ve also had to deal with some of the roots behind homosexuality. Ed Hurst’s book, Laying the Axe to The Roots, forced me to face some tough issues. In his list of “roots,” the most bothersome to me was bitterness. Hating my father was very difficult to relinquish. In retrospect, forgiving my father was a turning point in my healing. In spite of the pain involved in doing it, forgiving my father has changed my attitude from contempt to love.

As I continue in growth and my relationship with the Lord, I’m gaining a new sense of mission. What I’ve experienced has purpose, especially in the area of helping others who struggle with homosexuality. I’m seeing more clearly the need for healing in the lives of people who are silent about their homosexual obsession. Silent obsession in contrast to open, overt behaviour perpetuates the problem. It says, “If I don’t openly live the life-style, I don’t have a problem.” The risk of exposing is greater because public expression has not substantiated the problem. I would encourage those who are “in the closet” to admit to yourself, to God, and to a professional Christian counsellor the nature of your sin, regardless of degrees and standards. Change is possible only if you admit your need and constructively work to resolve the conflict. Applying God’s GRACE to your situation can be exciting and life changing.

Believing in the source of my identity keeps me in line with true reality. I am male. created in God’s image. I am no longer the lie that Satan would have me believe. I can proclaim with David:

“You, Lord, created my inmost being; You knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; my body is wonderful, I know full well!”

  • Lewis Clark

For further information about homosexuality or about other areas of sexual brokenness, please contact:

LOVE IN ACTION
G.P.O. Box 1115
ADELAIDE SA 5001
Phone (08) 371 0446

This article is reprinted by permission from

Metanoia Ministries
P O Box 33039
Seattle WA 98133-0039
U.S.A.