There was a day when I died, utterly died, died to George Muller, his opinions, preferences, tastes and will, died to the world, its approval or censure, died to the approval or blame even of my brethren and friends, and since then I have studied to show myself approved unto God.
George Muller

Spurgeon PS123

Spurgeon PS123

EXPOSITION.

Total destruction shall overwhelm the lovers of flattery and pride, but meanwhile how they hector and fume! Well did the apostle call them “raging waves of the sea, foaming out their own shame.” Free-thinkers are generally very free-talkers, and they are never more at ease than when railing at God’s dominion, and arrogating to themselves unbounded license. Strange is it that the easy yoke of the Lord should so gall the shoulders of the proud, while the iron bands of Satan they bind about themselves as chains of honour: they boastfully cry unto God, “Who is lord over us?” and hear not the hollow voice of the evil one, who cries from the infernal lake, “I am your lord, and right faithfully do ye serve me.” Alas, poor fools, their pride and glory shall be cut off like a fading flower! May God grant that our soul may not be gathered with them. It is worthy of observation that flattering lips, and tongues speaking proud things, are classed together: the fitness of this is clear, for they are guilty of the same vice, the first flatters another, and the second flatters himself, in both cases a lie is in their right hands. One generally imagines that flatterers are such mean parasites, so cringing and fawning, that they cannot be proud; but the wise man will tell you that while all pride is truly meanness, there is in the very lowest meanness no small degree of pride. Caesar’s horse is even more proud of carrying Caesar, than Caesar is of riding him. The mat on which the emperor wiped his shoes, boasts vaingloriously, crying out, “I cleaned the imperial boots.” None are so detestably domineering as the little creatures who creep into office by cringing to the great; those are bad times, indeed, in which these obnoxious beings are numerous and powerful. No wonder that the justice of God in cutting off such injurious persons is matter for a Psalm, for both earth and heaven are weary of such provoking offenders, whose presence is a very plague to the people afflicted thereby. Men cannot tame the tongues of such boastful flatterers; but the Lord’s remedy if sharp is sure, and is an unanswerable answer to their swelling words of vanity.

EXPLANATORY NOTES AND QUAINT SAYINGS.

Verse 3.–“_The Lord shall cut off all flattering lips_,” etc. They who take pleasure in deceiving others, will at the last find themselves most of all deceived, when the Sun of truth, by the brightness of his rising, shall at once detect and consume hypocrisy.–^George Horne.

Verse 3.–“_Cut off lips and tongues_.” May there not be here an allusion to those terrible but suggestive punishments which Oriental monarchs were wont to execute on criminals? Lips were cut off and tongues torn out when offenders were convicted of lying or treason. So terrible and infinitely more so are the punishments of sin. ^C. H. S.

Verses 3,4.–It need not now seem strange to tell you that the Lord is the owner of our bodies, that he has so much propriety therein that they are more his than ours. The apostle tells us as much. #1Co 6:20|. “Glorify God in your bodies which are his.” Our bodies and every member thereof, are his: for if the whole be so, no part is exempted. And therefore they spake proud things, and presumptuously usurped the propriety of God, who said, “_Our lips are our own_;” as though their lips had not been his who is Lord and Owner of all, but they had been lords thereof, and might have used them as they list. This provoked God to show what right he had to dispose of such lips and tongues, by _cutting them off_.–^David Clarkson.

Verse 4.–“_Who have said, With our tongues will we prevail; who is Lord over us_?” So it was: twelve poor and unlearned men on the one side, all the eloquence of Greece and Rome arrayed on the other. From the time of Tertullus to that of Julian the apostate, every species of oratory, learning, wit, was lavished against the church of God; and the result, like the well-known story of that dispute between the Christian peasant and the heathen philosopher, when the latter, having challenged the assembled fathers of a synod to silence him, was put to shame by the simple faith of the former “In the name of our Lord Jesus Christ, I command thee to be dumb.” _Who is Lord over us_? “Who is the Lord, that I should obey his voice to let Israel go?” #Ex 5:2|. “What is the Almighty, that we should serve him?” #Job 21:15|. “Who is that God that shall deliver you?” #Da 3:15|.–^Michael Ayguan, in J. M. Neale’s Commentary.

Verse 4.–“_Our lips are our own_.” If we have to do with God, we must quit claim to ourselves and look on God as our owner; but this is fixed in the hearts of men, We will be our own; we will not consent to the claim which God makes to us: “_Our lips are our own_.” Wicked men might as well say the same thing of their whole selves; our bodies, strength, time, parts, etc., are our own, and who is Lord over us?–^John Howe.

Verse 4.–From the faults of the wicked we must learn three contrary lessons; to wit: 1. That nothing which we have is our own. But, 2. Whatsoever is given to us of God is for service to be done to him. 3. That whatsoever we do or say, we have a Lord over us to whom we must be answerable when he calleth us to account.–^David Dickson.

HINTS TO PREACHERS.

Verse 3.–God’s hatred of those twin sins of the lips–Flattery and Pride (which is self flattery). Why he hates them. How he shows his hatred. In whom he hates them most. How to be cleansed from them.

Verse 3,4.–I. _The revolt of the tongue_. Its claim of power, self-possession, and liberty. Contrast between this and the believer’s confession, “we are not our own.” II. _The method of its rebellion_–“flattery, and speaking proud things.” III. _The end of its treason_–” cut off.”