Spurgeon PS126

EXPOSITION.

What a contrast between the vain words of man, and the pure words of Jehovah. Man’s words are yea and nay, but the Lord’s promises are yea and amen. For truth, certainty, holiness, faithfulness, the words of the Lord are pure as well-refined silver. In the original there is an allusion to the most severely-purifying process known to the ancients, through which silver was passed when the greatest possible purity was desired; the dross was all consumed, and only the bright and precious metal remained; so clear and free from all alloy of error or unfaithfulness is the book of the words of the Lord. The Bible has passed through the furnace of persecution, literary criticism, philosophic doubt, and scientific discovery, and has lost nothing but those human interpretations which clung to it as alloy to precious ore. The experience of saints has tried it in every conceivable manner, but not a single doctrine or promise has been consumed in the most excessive heat. What God’s words are, the words of his children should be. If we would be Godlike in conversation, we must watch our language, and maintain the strictest purity of integrity and holiness in all our communications.

EXPLANATORY NOTES AND QUAINT SAYINGS.

Verse 6.–“_The words of the Lord are pure words_,” etc. How beautifully is this verse introduced, by way of contrast to what was said before concerning! Do sinners talk of vanity? let saints then speak of Jesus and his gospel. Do they talk impure words? then let the faithful use the pure words of God, which like silver, the more used, the more melted in the fire, the more precious will they be. It is true, indeed, despisers will esteem both God and his word as trifling; but oh, what an unknown treasure doth the word, the promises, the covenant relation of the divine things of Jesus contain! They are more to be desired than gold, yea, than pure gold; sweeter also than honey and the honeycomb.–^Robert Hawker.

Verse 6.–“_The words of the Lord are pure words_,” etc. They that purify silver to the purpose, use to put it in the fire again and again, that it may be thoroughly tried. So is the truth of God; there is scarce any truth but hath been tried over and over again, and still if any dross happen to mingle with it, then God calls it in question again. If in former times there have been Scriptures alleged that have not been pertinent to prove it, that truth shall into the fire again, that what is dross may be burnt up; the Holy Ghost is so curious, so delicate, so exact, he cannot bear that falsehood should be mingled with the truths of the gospel. That is the reason, therefore, why that God doth still, age after age, call former things in question, because that there is still some dross one way or other mingled with them; either in the stating the opinions themselves, or else in the Scriptures that are brought and alleged for them, that have passed for current, for he will never leave till he have purified them. The doctrine of God’s free grace hath been tried over, and over, and over again. Pelagius begins, and he mingles his dross with it: he saith, grace is nothing but nature in man. Well, his doctrine was purified, and a great deal of dross purged out. Then come the semi-Pelagians, and they part stakes; they say, nature can do nothing without grace, but they make nature to concur with grace, and to have an influence as well as grace; and the dross of that was burnt up. The Papists, they take up the same quarrel, but will neither be Pelagians nor semi-Pelagians, yet still mingle dross. The Arminians, they come, and they refine popery in that point anew; still they mingle dross. God will have this truth tried seven times in the fire, till he hath brought it forth as pure as pure may be. And I say it is because that truth is thus precious.–^Thomas Goodwin.

Verse 6.–The Scripture is the sun; the church is the clock. The sun we know to be sure, and regularly constant in his motions; the clock, as it may fall out, may go too fast or too slow. As then, we should condemn him of folly that should profess to trust the clock rather than the sun, so we cannot but justly tax the credulity of those who would rather trust to the church than to the Scripture.–^Bishop Hall.

Verse 6.–“_The words of the Lord are pure words_.” Men may inspect detached portions of the Book, and please themselves with some things, which, at first view, have the semblance of conniving at what is wrong. But let them read it, let them read the whole of it; let them carry along in their minds the character of the persons to which the different portions of it were addressed; the age of the world, and the circumstances under which the different parts of it were written, and the particular objects which even those portions of it have in view, which to an infidel mind appear the most exceptionable; and they may be rationally convinced that, instead of originating in the bosom of an impostor, it owes its origin to men who wrote “as they were moved by the Holy Ghost.” Let them scrutinise it with as much severity as they please; only let their scrutiny be well informed, wisely directed, and with a fair and ingenuous mind, and we have no fears for the issue. There are portions of it on which ignorance and folly have put constructions that are forced and unnatural, and which impure minds have viewed in shadows reflected from their own impurity. Montesquieu said of Voltaire, _Lorsque Voltaire lit un livre, il le fait, puis il erit contre ce qu’il a fait_:” When Voltaire reads a book, he makes it what he pleases, and then writes against what he has made.” It is no difficult matter to besmear and blot its pages, and then impute the foul stains that men of corrupt minds have cast upon it, to its stainless Author. But if we honestly look at it as it is, we shall find that like its Author, it is without blemish and without spot.–^Gardiner Spring, D.D.

Verse 6.–“_The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times_.” The expression may import two things: first, the infallible certainty of the word; and, secondly, the exact purity. First, the infallible certainty of the word, as gold endureth in the fire when the dross is consumed. Vain conceits comfort us not in a time of trouble; but the word of God, the more it is tried, the more you will find the excellency of it–the promise is tried, as well as we are tried, in deep afflictions; but, when it is so, it will be found to be most pure, “The word of the Lord is tried; he is a buckler to all those that trust in him” (#Pr 30:5|); as pure gold suffers no loss by the fire, so the promises suffer no loss when they are tried, but stand to us in our greatest troubles. Secondly, it notes the exact perfection of the word: there is no dross in silver and gold that hath been often refined; so there is no defect in the word of God.–^Thomas Manton.

Verse 6.–Fry thus translates this verse:– The words of Jehovah are pure words– Silver refined in the crucible– Gold, seven times washed from the earth.