Spurgeon PS141
TITLE.–This admirable ode is simply headed, “_To the Chief Musician by David_.” The dedication to the Chief Musician stands at the head of fifty-three of the Psalms, and clearly indicates that such Psalms were intended, not merely for the private use of believers, but to be sung in the great assemblies by the appointed choir at whose head was the overseer, or superintendent, called in our version, “the Chief Musician,” and by Ainsworth, “the master of the Music.” Several of these Psalms have little or no praise in them, and were not addressed directly to the Most High, and yet were to be sung in public worship; which is a clear indication that the theory of Augustine lately revived by certain hymn-book makers, that nothing but praise should be sung, is far more plausible than Scriptural. Not only did the ancient Church chant hallowed doctrine and offer prayer amid her spiritual songs, but even the wailing notes of complaint were put into her mouth by the sweet singer of Israel who was inspired of God. Some persons grasp at any nicety which has a gloss of apparent correctness upon it, and are pleased with being more fancifully precise than others; nevertheless it will ever be the way of plain men, not only to magnify the Lord in sacred canticles, but also, according to Paul’s precept, to teach and admonish one another in Psalms and hymns and spiritual songs, singing with grace in their hearts unto the Lord.
As no distinguishing title is given to this Psalm, we would suggest as an assistance to the memory, the heading–CONCERNING PRACTICAL ATHEISM. The many conjectures as to the occasion upon which it was written are so completely without foundation, that it would be a waste of time to mention them at length. The apostle Paul, in #Ro 3|, has shown incidentally that the drift of the inspired writer is to show that both Jews and Gentiles are all under sin; there was, therefore, no reason for fixing upon any particular historical occasion, when all history reeks with terrible evidence of human corruption. With instructive alterations, David has given us in #Ps 43| a second edition of this humiliating psalm, being moved of the Holy Ghost thus doubly to declare a truth which is ever distasteful to carnal minds.
DIVISION.–The world’s foolish creed (verse #1|); its practical influence in corrupting morals, #1,2,3|. The persecuting tendencies of sinners, #4|; their alarms, #5|; their ridicule of the godly, #6|; and a prayer for the manifestation of the Lord to his people’s joy.
EXPOSITION.
“_The fool_.” The Atheist is _the_ fool pre-eminently, and a fool universally. He would not deny God if he were not a fool by nature, and having denied God it is no marvel that he becomes a fool in practice. Sin is always folly, and as it is the height of sin to attack the very existence of the Most High, so is it also the greatest imaginable folly. To say there is no God is to belie the plainest evidence, which is obstinacy; to oppose the common consent of mankind, which is stupidity; to stifle consciousness, which is madness. If the sinner could by his atheism destroy the God whom he hates there were some sense, although much wickedness, in his infidelity; but as denying the existence of fire does not prevent its burning a man who is in it, so doubting the existence of God will not stop the Judge of all the earth from destroying the rebel who breaks his laws; nay, this atheism is a crime which much provokes heaven, and will bring down terrible vengeance on the fool who indulges it. The proverb says, “A fool’s tongue cuts his own throat,” and in this instance it kills both soul and body for ever: would to God the mischief stopped even there, but alas! one fool makes hundreds, and a noisy blasphemer spreads his horrible doctrines as lepers spread the plague. Ainsworth, in his “Annotations,” tells us that the word here used is _n