“Fear” in the biblical sense…includes being afraid of someone, but it extends to holding someone in awe, being controlled or mastered by people, worshipping other people, putting your trust in people, or needing people.
Edward Welch

Spurgeon PS1703

Spurgeon PS1703

EXPOSITION.

“_Thou hast proved mine heart_.” Like Peter, David uses the argument, “Thou knowest all things, thou knowest that I love thee.” It is a most assuring thing to be able to appeal at once to the Lord, and call upon our Judge to be a witness for our defence. “Beloved, if our heart condemn us not, then have we confidence towards God.” “_Thou hast visited me in the night_.” As if he had said, “_Lord, thou hast entered my house at all hours; and thou hast seen me when no one else was nigh; thou hast come upon me unawares and marked my unrestrained actions, and thou knowest whether or no I am guilty of the crimes laid at my door.” Happy man who can thus remember the omniscient eye, and the omnipresent visitor, and find comfort in the remembrance. We hope we have had our midnight visits from our Lord, and truly they are sweet; so sweet that the recollection of them sets us longing for more of such condescending communings. Lord, if, indeed, we had been hypocrites, should we have had such fellowship, or feel such hungerings after a renewal of it? “_Thou hast tried me, and shalt find nothing_.” Surely the Psalmist means nothing hypocritical or wicked in the sense in which his slanderers accused him; for if the Lord should put the best of his people into the crucible, the dross would be a fearful sight, and would make penitence open her sluices wide. Assayers very soon detect the presence of alloy, and when the chief of all assayers shall, at the last, say of us that he has found nothing, it will be a glorious hour indeed–“They are without fault before the throne of God.” Even here, as viewed in our covenant Head, the Lord sees no sin in Jacob, nor perverseness in Israel; even the all-detecting glance of Omniscience can see no flaw where the great Substitute covers all with beauty and perfection. “_I am purposed that my mouth shall not transgress_.” Oh those sad lips of ours! we had need purpose to purpose if we would keep them from exceeding their bounds. The number of diseases of the tongue is as many as the diseases of all the rest of the man put together, and they are more inveterate. Hands and feet one may bind, but who can fetter the lips? iron bands may hold a madman, but what chains can restrain the tongue? It needs more than a purpose to keep this nimble offender within its proper range. Lion-taming and serpent-charming are not to be mentioned in the same day as tongue-taming, for the tongue can no man tame. Those who have to smart from the falsehoods of others should be the more jealous over themselves; perhaps this led the Psalmist to register this holy resolution; and, moreover, he intended thereby to aver that if he had said too much in his own defence, it was not intentional, for he desired in all respects to tune his lips to the sweet and simple music of truth. Nothwithstanding all this David was slandered, as if to show us that the purest innocence will be be mired by malice. There is no sunshine without a shadow, no ripe fruit unpecked by the birds.

EXPLANATORY NOTES AND QUAINT SAYINGS.

Verse 3.–“_Thou hast proved mine heart:”– What! take it at adventure, and not try What metal it is made of? No, not I. Should I now lightly let it pass, Take sullen lead for silver, sounding brass, Instead of solid gold, alas! What would become of it in the great day Of making jewels, ‘twould be cast away. The heart thou giv’st me must be such a one, As is the same throughout. I will have none But that which will abide the fire. Tis not a glitt’ring outside I desire, Whose seeming shows do soon expire: But real worth within, which neither dross, Nor base alloys, make subject unto loss. If, in the composition of thine heart, A stubborn, steely wilfulness have part, That will not bow and bend to me, Save only in a mere formality Of tinsel-trimm’d hypocrisy, I care not for it, though it show as fair As the first blush of the sun-gilded air. The heart that in my furnace will not melt, When it the glowing heat thereof hath felt, Turn liquid, and dissolve in tears Of true repentance for its faults, that hears My threat’ning voice, and never fears, Is not an heart worth having. If it be An heart of stone, ’tis not an heart for me. The heart, that, cast into my furnace, spits And sparkles in my face, falls into fits Of discontented grudging, whines When it is broken of its will, repines At the least suffering, declines My fatherly correction, is an heart On which I care not to bestow mine art. * * * * * The heart that vapours out itself in smoke. And with these cloudy shadows thinks to cloke Its empty nakedness, how much Soever thou esteemest, it is such As never will endure my touch. I’ll bring it to my furnace, and there see What it will prove, what it is like to be. If it be gold, it will be sure The hottest fire that can be to endure. And I shall draw it out more pure. Affliction may refine, but cannot waste That heart wherein my love is fixed fast.

^Francis Quarles.

Verse 3.–“_Thou hast visited me in the night_,” etc. In the night the soul is free from business with the world, and therefore freest for business with God; and then did God prove and visit David, that is, examine and sift him, by calling to his mind all his ways and works in former passages; and the issue of this trial was _he found nothing_; not that his soul was empty of good things, or that there was nothing evil in him; but God, upon examination, found nothing of that evil in him which some men suspected him of; namely, either any ill will or evil design against Saul, in reference to whom he called his cause a righteous cause, or “_the right_” (verse #1|); “Hear the right, O Lord.”–^Joseph Caryl.

Verse 3 (third clause, New Translation).–“_Thou hast smelted me, and found in me no dross_.” A metaphor taken from the smelting of metals to purify them from extraneous matter.–^Geddes.

Verse 3.–“_Proved … visited in the night … tried_.” Tribulation, whereby, when examined, I was found righteous, is called not only night, in that it is wont to disturb with fear, but fire in that it actually burns.–^Augustine.

Verse 3.–“_I am purposed that my mouth shall not transgress_.”–Wherefore, if thou be upon a mountain, look not backward again unto Sodom as Lot’s wife did; if thou be within the ark, fly not out again into the world as Noah’s crow did; if thou be well washed, return not again to the mire as the hog doth; if thou be clean, run not again to thy filth, as the dog doth; if thou be going towards the land of Canaan, think not on the flesh-pots of Egypt; if thou be marching against the host of Midian, drink not of the waters of Harod; if thou be upon the housetop, come not down; if thou have set thy hand to the plough, look not behind thee; remember not those vices which are behind thee.–_Thomas Playfere_.

Verses 3,4,5.–Where there is true grace, there is hatred of all sin, for hatred is _pro’s to’ ge’nos_. Can a man be resolved to commit what he hates? No, for his inward aversion would secure him more against it than all outward obstacles. As this inward purpose of a good man is against all sin, so more particularly against that which doth so easily beset him. David seems in several places to be naturally inclined to lying, but he takes up a particular resolution against it: (verse #3|), “_I am purposed that my mouth shall not transgress_;” _z