The theological roots of this concept of “vocation” are found in the biblical doctrine of creation and divine sovereignty. We are by God’s creative decree shaped in His image and thus designed to reflect in all our endeavors the purposeful activity of God Himself. All Christians, therefore, should ideally embrace their “work”, however secular and uneventful it may appear, as a calling of God, a responsibility for which they have been uniquely endowed that is designed in its own way to glorify God. One’s “job” or “career” or “occupation” thus has a meaning beyond mere personal fulfillment. “Ministry” is therefore not what the majority of Christians perform as “a discretionary time activity – something done with the few hours that can be squeezed out of the week’s schedule after working, sleeping, homemaking, neighbouring, washing and doing the chores” (Stevens, The Other Six Days, 132). It is, rather, all of life when discharged in faith.
Sam Storms

Spurgeon PS1841

Spurgeon PS1841

EXPOSITION.

“_They cried, but there was none to save them; even unto the Lord, but he answered them not_.” Prayer is so notable a weapon that even the wicked will take to it in their fits of desperation. Bad men have appealed to God against God’s own servants, but all in vain; the kingdom of heaven is not divided, and God never succours his foes at the expense of his friends. There are prayers to God which are no better than blasphemy, which bring no comfortable reply, but rather provoke the Lord to greater wrath. Shall I ask a man to wound or slay his own child to gratify my malice? Would he not resent the insult against his humanity? How much less will Jehovah regard the cruel desires of the enemies of the church, who dare to offer their prayers for its destruction calling its existence schism, and its doctrine heresy!

EXPLANATORY NOTES AND QUAINT SAYINGS.

Verse 41.–“_They shall cry, but there shall be none to help them_,” etc. Sad examples enough there are of the truth of this prophecy. Of Esau it is written that he “found no place of repentance, though he sought it carefully with tears.” #Heb 12:17|. Of Antiochus, though he vowed in his last illness, “that also he would become a Jew himself, and go through all the world that was inhabited, and declare the power of God, yet,” continues the historian, “for all this his pains would not cease, for the just judgment of God was come upon him.” 2 Macc. 9:17,18. But most appropriately to this passage, it is written of Saul, “When he enquired of the Lord, the Lord answered him not, neither by dreams nor by Urim, nor by prophets.” #1Sa 28:6|. And therefore, the prophet warns us: “Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains (#Jer 13:16|): as Saul’s feet, indeed, stumbled on the dark mountains of Gilboa. “_Even unto the Lord shall they cry_:” but not, as it has been well remarked, by a Mediator: and so, crying to him in their own name, and by their own merits, they cry in vain.–^John Lorinus (1569-1634), and Remigius (900), quoted by J. M. Neale.

Verse 41.–“_Even unto the Lord_.” As nature prompteth men in an extremity to look up for help; but because it is but the prayer of the flesh for ease, and not of the Spirit for grace, and a good use of calamities, and not but in extreme despair of help elsewhere, therefore God hears them not. In Samuel it is, “They looked, but there was none to save them,” q.d., If they could have made any other shift, God should never have heard of them.–^John Trapp.

HINTS TO PREACHERS.

Verse 41.–Unavailing prayers–on earth and in hell.