We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

A heavy wagon was being dragged along a country lane by a team of oxen. The axles groaned and creaked terribly, when the oxen turning around thus addressed the wheels, “Hey there, why do you make so much noise? We bear all the labor, and we – not you – ought to cry out!” Those complain first in our churches who have the least to do. The gift of grumbling is largely dispensed among those who have no other talents, or who keep what they have wrapped up in a napkin.
C.H. Spurgeon

In the Old Testament the idea of ascending was linked to two activities. First, it described drawing near to the presence of God. The Tabernacle was set on a hill and people went up to it. Later, the Temple was built on a mountain in Jerusalem and there is a section in the Book of Psalms, called the Psalms of Ascent (120-134), which describe the worshippers’ approach to the Temple at the festival periods of Israel. So Jesus, when He ascended, entered God’s presence.
R.C. Sproul

Bible Reading: SEP07: Ezekiel 32-34

Chapter 32:1-16 covers the period March, 584
b.c., one year and eight months after Jerusalem fell.
In these verses there is also recorded a lamentation
over Egypt, which was to be crushed at the hands of
Babylon.

Ezekiel had been silent since the day the siege
had begun. This covered a period of about three years.
The visions of chapters 26-31, most of which came
within that three-year period, and were directed
against Tyre and Egypt, must have been written, not
spoken. Ezekiel’s first utterance, after receiving the
news of the fall of Jerusalem, was that the wicked left
in Judah would be exterminated. Five years later
Nebuchadnezzar took 745 more captives.

Chapter 33:30-33 records Ezekiel’s popularity
with the exiles. He charmed them with his speech, but
they continued unrepentant.

Chapter 34 records the indictment of the
shepherds, or leaders, of Israel. The responsibility of
the captivity of Israel is blamed directly on the
greedy and cruel kings and priests who had led the
people astray. Against this background Ezekiel sees a
vision of the Future Shepherd of God’s people in the
coming Messiah, under whom they shall nevermore suffer
and “there shall be showers of blessings.”