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God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

Christian civility does not commit us to a relativistic perspective. Being civil doesn't mean that we cannot criticize what goes on around us. Civility doesn't require us to approve of what other people believe and do. It is one thing to insist that other people have the right to express their basic convictions; it is another thing to say that they are right in doing so. Civility requires us to live by the first of these principles. But it does not commit us to the second formula. To say that all beliefs and values deserve to be treated as if they were on a par is to endorse relativism – a perspective that is incompatible with Christian faith and practice. Christian civility does not mean refusing to make judgments about what is good and true. For one thing, it really isn’t possible to be completely nonjudgmental. Even telling someone else that she is being judgmental is a rather judgmental thing to do (Richard Mouw)!
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My appeal is for you to rest in God’s sovereign will and to put more emphasis on developing discipline in your life, learning and practicing God’s Word, becoming holier in word and spirit, proclaiming the gospel, and “engaging in good deeds” (cf. Titus 2:14; 3:1, 8, 14), rather than being enamored with the pursuit of visible signs. Be careful about following those who can turn miracles on at 7 p.m. during a certain meeting. Pray and trust at all times, but do not become absorbed in a lust for miraculous signs like the wicked and adulterous generation Christ spoke of (Mt. 12:39). It will be an illusory journey that will often disappoint you.
Jim Elliff

Catechism

Catechism

CATECHISM

BASIC R.C. BELIEF A book containing a summary of the principles of religion. The classic catechism was in question and answer form, and covered four basic areas: the Creed, the Sacraments, the Decalogue and the Lord’s Prayer.

From CATHOLIC DICTIONARY OF THEOLOGY, Vol II,, page 1. “Catechisms in general are said to be safe in their doctrine, but are not accounted to be infallible or entirely free from error. The Catechism of the Council of Trent stated that the Apostles’ Creed was made by the Apostles themselves, and also made it clear that the first end of marriage was not procreation.”

POST VATICAN II Recent catechisms have been in prose form, with ecumenical overtures.