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God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

Is there a voice in weeping? Does weeping speak? In what language doth it utter its meaning? Why, in that universal tongue which is known and understood in all the earth, and even in heaven above. When a man weeps, whether he be a Jew or Gentile, Barbarian, Scythian, bond or free, it has the same meaning in it. Weeping is the eloquence of sorrow. It is an unstammering orator, needing no interpreter, but understood of all. Is it not sweet to believe that our tears are understood even when words fail? Let us learn to think of tears as liquid prayers, and of weeping as a constant dropping of importunate intercession which will wear its way right surely into the very heart of mercy, despite the stony difficulties which obstruct the way. My God, I will 'weep' when I cannot plead, for thou hearest the voice of my weeping.
C.H. Spurgeon

Bible – chinese – 新标点和合本 以斯帖记 6

6
王赐末底改荣誉
那夜王睡不着觉,就吩咐人取历史来,念给他听。
正遇见书上写着:王的太监中有两个守门的,辟探提列,想要下手害亚哈随鲁王,末底改将这事告诉王后
王说:「末底改行了这事,赐他什么尊荣爵位没有?」伺候王的臣仆回答说:「没有赐他什么。」
王说:「谁在院子里?」(那时哈曼正进王宫的外院,要求王将末底改挂在他所预备的木架上。)
臣仆说:「哈曼站在院内。」王说:「叫他进来。」
哈曼就进去。王问他说:「王所喜悦尊荣的人,当如何待他呢?」哈曼心里说:「王所喜悦尊荣的,不是我是谁呢?」
哈曼就回答说:「王所喜悦尊荣的,
当将王常穿的朝服和戴冠的御马,
都交给王极尊贵的一个大臣,命他将衣服给王所喜悦尊荣的人穿上,使他骑上马,走遍城里的街市,在他面前宣告说:王所喜悦尊荣的人,就如此待他。」
10 王对哈曼说:「你速速将这衣服和马,照你所说的,向坐在朝门的犹大末底改去行。凡你所说的,一样不可缺。」
11 于是哈曼将朝服给末底改穿上,使他骑上马,走遍城里的街市,在他面前宣告说:「王所喜悦尊荣的人,就如此待他。」
12  末底改仍回到朝门,哈曼却忧忧闷闷地蒙着头,急忙回家去了,
13 将所遇的一切事详细说给他的妻细利斯和他的众朋友听。他的智慧人和他的妻细利斯对他说:「你在末底改面前始而败落,他如果是犹大人,你必不能胜他,终必在他面前败落。」
14 他们还与哈曼说话的时候,王的太监来催哈曼快去赴以斯帖所预备的筵席。