The dead body of Jesus could not be found. There are four possible ways to account for this. 1. His foes stole the body. If they did (and they never claimed to have done so), they surely would have produced the body to stop the successful spread of the Christian faith in the very city where the crucifixion occurred. But they could not produce it. 2. His friends stole the body. This was an early rumor (Matthew 28:11-15). Is it probable? Could they have overcome the guards at the tomb? More important, would they have begun to preach with such authority that Jesus was raised, knowing that he was not? Would they have risked their lives and accepted beatings for something they knew was a fraud? 3. Jesus was not dead, but only unconscious when they laid him in the tomb. He awoke, removed the stone, overcame the soldiers, and vanished from history after a few meetings with his disciples in which he convinced them he was risen from the dead. Even the foes of Jesus did not try this line. He was obviously dead. The Romans saw to that. The stone could not be moved by one man from within who had just been stabbed in the side by a spear and spent six hours nailed to a cross. 4. God raised Jesus from the dead. This is what He said would happen. It is what the disciples said did happen. But as long as there is a remote possibility of explaining the resurrection naturalistically, modern people say we should not jump to a supernatural explanation. Is this reasonable? I don’t think so. Of course, we don’t want to be gullible. But neither do we want to reject the truth just because it’s strange.

John Piper

Post published:December 20, 2022

Main Index: Maori

Exodus 3

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3:1 ¶ Na, i te tiaki a Mohi i nga hipi a tona hungawai, a Ietoro, tohunga o Miriana; a ka arahi ia i nga hipi ki te taha ki muri o te koraha, ka tae ki te maunga o te Atua, ki Horepa.

3:2 A ka puta ki a ia te anahera a Ihowa i roto i te mura ahi, i waenganui o tetahi rakau; a ka titiro ia, na, e toro ana te rakau i te ahi, a kihai i pau te rakau.

3:3 Na ka mea a Mohi, Ka tahuri ahau, ka matakitaki atu ki tenei mea nui kua puta nei, he aha te rakau te pau ai.

3:4 A ka kite a Ihowa e tahuri ana ia ki te matakitaki, ka karanga te Atua ki a ia i waenganui o te rakau, ka mea, E Mohi, e Mohi! A ka mea ia, Tenei ahau.

3:5 Na ka mea ia, Kaua e whakatata mai ki konei; wetekina ou hu i ou waewae, ko te wahi hoki e tu na koe, he wahi tapu.

3:6 Ka mea ano ia, Ko ahau te Atua o tou papa, te Atua o Aperahama, te Atua o Ihaka, te Atua o Hakopa. A huna ana a Mohi i tona kanohi; i wehi hoki ia ki te titiro atu ki te Atua.

3:7 ¶ A ka mea a Ihowa, Kua kite pu ahau i te tukino o taku iwi i Ihipa, kua rongo hoki ki ta ratou aue i o ratou kaiakiaki; e mohio ana hoki ahau ki o ratou mamae;

3:8 A kua heke iho nei ahau ki te whakaora i a ratou i te ringa o nga Ihipiana, ki te kawe atu i a ratou i tera whenua ki tetahi whenua pai, whenua nui, ki tetahi whenua e rerengia ana e te waiu, e te honi, ki te wahi o nga Kanaani, o nga Hiti, o nga Amori, o nga Perihi, o nga Hiwi, o nga Iepuhi.

3:9 Na, kua tae ake te karanga a nga tama a Iharaira ki ahau: kua kite hoki ahau i te tukino e tukinotia nei ratou e nga Ihipiana.

3:10 Na reira, haere mai, maku koe e unga ki a Parao, a mau e whakaputa mai taku iwi, nga tama a Iharaira, i Ihipa.

3:11 ¶ Na ka mea a Mohi ki te Atua, He aha ahau, kia haere ahau ki a Parao, kia whakaputa mai hoki i nga tama a Iharaira i Ihipa?

3:12 A ka mea ia, Kei a koe tonu ra ahau: ko te tohu ano tenei mou ka unga nei e ahau: ka whakaputaina mai e koe te iwi i Ihipa, ka mahi koutou ki te Atua ki runga i tenei maunga.

3:13 Na ka mea a Mohi ki te Atua, Na ka tae ahau ki nga tama a Iharaira, ka mea ki a ratou, Na te Atua o o koutou matua ahau i ngare mai ki a koutou; a ka mea mai ratou ki ahau, Ko wai tona ingoa? Me pehea atu ahau ki a ratou?

3:14 Na ka mea te Atua ki a Mohi, Ko AHAU ANO AHAU NEI: i mea ano ia, Kia penei atu koe ki nga tama a Iharaira, Na te AHAU NEI ahau i ngare mai ki a koutou.

3:15 A ka mea ano te Atua ki a Mohi, Kia penei atu koe ki nga tama a Iharaira, Na Ihowa, na te Atua o o koutou matua, na te Atua o Aperahama, na te Atua o Ihaka, na te Atua hoki o Hakopa, i tono mai ahau ki a koutou; ko toku ingoa tenei ake ake, ko t oku whakamaharatanga hoki tenei ki nga whakapaparanga katoa.

3:16 ¶ Haere, whakaminea nga kaumatua o Iharaira, mea atu ki a ratou, Kua puta mai ki ahau a Ihowa, te Atua o o koutou matua, te Atua o Aperahama, o Ihaka, o Hakopa: e ai tana, Kua tikina mai, kua tirohia marietia koutou e ahau, me nga mea e meatia ana ki a koutou i Ihipa:

3:17 Kua mea nei ano ahau, ka whakaputaina mai koutou e ahau i te whakawhiu a Ihipa ki te whenua o nga Kanaani, o nga Hiti, o nga Amori, o nga Perihi, o nga Hiwi, o nga Iepuhi, ki te whenua e rerengia ana e te waiu, e te honi.

3:18 A e rongo ratou ki tou reo; a ka haere koe, koutou tahi ko nga kaumatua o Iharaira, ki te kingi o Ihipa, ka mea ki a ia, Kua tutaki a Ihowa, te Atua o nga Hiperu ki a matou: tukua matou kia haere, kia toru nga ra e haere ana i te koraha, kia pat u ai matou he whakahere ma Ihowa, ma to matou Atua.

3:19 A e mohio ana ahau e kore te kingi o Ihipa e tuku i a koutou, kahore, ki te kahore he ringa kaha.

3:20 A ka takiritia toku ringa, ka patua hoki a Ihipa ki aku merekara katoa, e mea ai ahau i waenganui ona; a, muri iho, ka tukua mai koutou e ia.

3:21 A maku e mea kia paingia tenei iwi i te aroaro o nga Ihipiana: a ka haere koutou, e kore e haere kau;

3:22 Engari me tono e ia wahine, e ia wahine, ki tona hoa tata, ki te wahine hoki e noho ana i tona whare, he mea hiriwa, he mea korua, he kakahu; a ka hoatu ki a koutou tama, ki a koutou tamahine; a ka pahuatia e koutou nga Ihipiana.

Main Index: Maori

Exodus 3

[1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40]

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