We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

As you sit down to watch TV, count the minutes. How long until you hear the first swear word, how long before the first sexual joke, how long until a violent act takes place, or how long until a child shows clear disrespect to a parent? Probably not too long! Start watching for these things, and you will be amazed. Analyze the humor in a show. Often it centers on foul language, sexuality, or disrespect or rebellion, and the limit is always being pushed.
Karl Graustein

So what did the Holy Spirit intend by His command not to be bound together with unbelievers? Bound together translates a participial form of the verb heterozugeo, which means, “to be unequally yoked.” Paul drew his analogy from Deuteronomy 22:10, where the Mosaic Law commanded the Israelites, “You shall not plow with an ox and a donkey together.” Those two animals do not have the same nature, gait, or strength. Therefore it would be impossible for such a mismatched pair to plow together effectively. Nothing in the context would lead to the idea that he is referring to earthy issues of human endeavors. In Paul’s analogy, believers and unbelievers are two different breeds and cannot work together in the spiritual realm. He called for separation in matters of the work of God, since such cooperation for spiritual benefit is impossible. The false teachers were eager to blend the people of God with the pagan worshipers, because that hinders the gospel. That is what this text forbids.
John MacArthur

Psalm 1:5

Are men born sinners?

A commonly abused "proof text" is Psalm 51:5. Although I cannot claim the following as a result of my own scholarship or research, the information is a culimination from many sources over the years, and, I feel, the best explanation of this particular text that I have come across.

Wm. P. Murray, Jr
wmjr@jersey.net

Psalm 51:5- "Behold, I was shapen in iniquity, and in sin did my mother conceive me." KJV

This is a Hebrew poetic parallelism, with the second line of the verse saying the same thing as the first line in a slightly different way.

The first verb, of which David is the subject, is in the Pulal tense (as is "made" in # Job 15:7 ), which is an idiom used to refer to creation or origins, and is the `passive’ form of Polel ("formed": # Ps 90:2 Pro 26:10 ). TWOT, #623, 1:270.

The subject of this verse is NOT the state or constitution of David’s nature as a sinner at, or before, his birth. The subject is, as the verse clearly states, the `circumstances’ of his conception- the sexual union which produced him was an act of sin, and addresses the unrighteousness of his mother’s act, not anything (such as a sin nature) inherent within himself.

The NIV’s version of this verse is an INTERPRETATION, not a translation: "Surely I was sinful at birth, sinful from the time my mother conceived me."

David had two half-sisters (Zeruiah, Abigail)…..:

1CHR 2:13-16 13