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If [1 John 1:9] is a call to immediate confession of every sin we are in trouble: 1. We are in a logistical dilemma. We cannot remember every sin. If our forgiveness depends on this, we are in serious trouble. For this reason, most advocates of this theology say that the confession we are to do is to be for every known sin. But that is an accommodation to the text. It does not say that. Actually, no Christian has confessed every known sin either. 2. We are in a theological dilemma. We have a Catholic theology of sorts. That is, if forgiveness is dependent on our ongoing confession, then what if we die with unconfessed sins? Does this view of confession of every sin being essential for forgiveness and total cleansing mean that our sins are not separated from us like the east is from the west? Does it mean we are not forgiven? Does it mean we are not cleansed from all unrighteousness? In other words, does it mean that the work of Christ on our behalf is ineffective when it comes to forgiveness and cleansing? Does it mean that we are not justified until we get to the end of life, and only then if we have confessed everything? 3. We are in an exegetical dilemma. By this I mean that we cannot reconcile the fact that the same text admits to a continual cleansing from all sins on the basis of the blood with no conditions for the believer, while also requiring the condition of detailed confession in a contiguous verse.
Jim Elliff

Human morality and submission to God’s law are entirely different in principle, though they may appear to be similar in outward appearance. Human morality arises out of culture and family training and is based on what is proper and expected in the society we live in. It has nothing to do with God except to the extent that godly people have influenced that society. Submission to God’s law arises out of a love for God and a grateful response to His grace and is based on a delight in His law as revealed in Scripture. When the societal standard of morality varies from the law of God written in Scripture, we then see the true nature of human morality. We discover that it is just as hostile to the law of God as is the attitude of the most hardened sinner.
Jerry Bridges

Chicken Masala With Stir Fried Vegetable Medley

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CATEGORY CUISINE TAG YIELD
Meats, Dairy, Vegetables, Grains French Jude1 4 Servings

INGREDIENTS

500 g Boneless chicken breasts
skin removed
2 t Oil
1 Onion, diced
1 MAGGI Chicken Masala Mix
3/4 c Cream
1 T Oil, 1 to 2
3 c Sliced mixed vegetables
e.g. broccoli 3
To 4), To 4
courgettes
pumpkin carrots
celery runner or
French beans
onion.
1 t MAGGI Mushroom Stock Powder
1 to 2
1 T Water or MAGGI Oyster Sauce
1 to 2
1/2 t Grated fresh root ginger

INSTRUCTIONS

Cut each chicken breast lengthways into 4 strips.  Heat the oil in a
frying pan. Add the chicken and brown over a  moderately high heat.
Remove the chicken and set aside.  Add the onion to the pan and cook
for 2 minutes  Combine the Chicken Masala Mix and cream. Add to the pan
and bring to  the boil, stirring constantly.  Return the chicken to the
pan. Cover and simmer over a low heat for  6-8 minutes or until the
chicken is cooked. Stir occasionally.  Serve with Stir Fried Vegetable
Medley and Rice  Stir Fried Vegetable Medley:  Heat the oil in a large
saucepan or wok. Add the vegetables. Put  those that take the longest
to cook in first. Stir fry for 3-4  minutes.  Sprinkle the stock powder
over the vegetables  Add the water or oyster sauce and ginger. Stir
thoroughly. Cover the  pan  Cook for a further 2-3 minutes or until the
vegetables are just  tender.  Converted by MC_Buster.  Converted by
MM_Buster v2.0l.

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Nutrition (calculated from recipe ingredients)
----------------------------------------------
Calories: 1711
Calories From Fat: 1188
Total Fat: 132.1g
Cholesterol: 485.4mg
Sodium: 305.2mg
Potassium: 1087.6mg
Carbohydrates: 4.1g
Fiber: <1g
Sugar: 1.3g
Protein: 118.7g


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