We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

A covenant involves three things: 1. Promises, which God will perform if the people keep the covenant. 2. Commandments or terms, which the people must keep in order to receive the promises. 3. Warnings, of what will happen if the covenant is broken.
John Piper

But it is far more common for the evangelical preacher to edit God’s Word: 1. By removing the text from its context, and using it to say what-ever the preacher likes, 2. By moralizing the text, so that it is reduced to an ethical maxim that fits any religion, 3. By using the text to promote hobby-horses, and 4. By dogmatic insistence that the text says things it does not truly say. This homiletical hocus-pocus has subtle roots such as the desire to be clever and popular or synthetically relevant or intellectually respectable or to make the gospel more acceptable. But most often God’s Word gets watered down by the preacher’s laziness. He simply will not do the hard work to engage and preach a text in its context.
Kent Hughes

Page 77

Page 77 1. The Weak in Conscience. This person is also said to be ,weak in faith. Faith, in this sense, does not refer to saving faith. It rather refers to conviction about non-moral issues. So we can say that the ,weak in conscience are also ,weak in conviction. The person with a weak conscience believes that certain non-moral practices are sinful. The reason is because they have been wrongly instructed. Such people have an oversensitive conscience. If the weak in conscience participate in something that offends their conscience, even though in the eyes of God it is not morally wrong, their conscience will condemn them. They will feel as though they have sinned, and they will lose their peace with God until they repent. 2. The Strong in Conscience. This person is also said to be ,strong in faith or conviction. The person with a strong conscience has knowledge that trivial matters have no moral significance. Their conscience is strong; therefore, it is not offended when they engage in non-moral activities. The strong in conscience have freedom to practice such things without feeling guilty. They also have the discernment to distinguish between moral and non-moral practices. 3. The Legalist. This person has a weak conscience. But he insists on pressuring others to conform to the dictates of his weak conscience. The legalist demands that everyone else adopt the same standards to