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God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

Since God compels believers to care for children whose parents have been killed (orphans – Jas. 1:27), wouldn't He also compel us to care for children whose parents want to kill them? Whereas the orphan is bereft because his parents are dead, the unborn child on the way to the abortion clinic is bereft because his parents want him dead, and that's a worse condition to be in. By reasoning from the lesser to the greater, we can be fairly certain that God's concern for orphans also mandates concern for unborn children.
Unknown Author

Headship in a marriage works when both a husband and wife love Jesus, want to show Gospel and are both walking in the Spirit. Together they ultimately want the Lord’s glory. Together they discuss everything. The husband should never need to demand the wife to submit. They are a team. They have a shared vision for the family. When a certain spiritual direction is needed, the husband provides the leadership. But that decision is not implemented until they both have time to talk and pray through the issue. Together they may seek wise counsel. Perhaps the wife will give a new perspective to the husband. This is what teamwork is all about. This is the meaning of “one flesh.” If we both have the Holy Spirit, why would the Spirit guide us in two different directions? Yet only when all these avenues have been exhausted and the husband feels a certain direction is necessary for the family, then does the wife need to support her husband’s decision. Realizing it is the husband, not her that stands accountable before God.
Randy Smith

    • Bible – russian – Синодальный перевод Псалтырь 149

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    Псалтырь 149
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    149
    Аллилуия.
    1 Пойте Господу песнь новую; хвала Ему в собрании святых.
    2 Да веселится Израиль о Создателе своем; сыны Сиона да радуются о Царе своем.
    3 да хвалят имя Его с ликами, на тимпане и гуслях да поют Ему,
    4 ибо благоволит Господь к народу Своему, прославляет смиренных спасением.
    5 Да торжествуют святые во славе, да радуются на ложах своих.
    6 Да будут славословия Богу в устах их, и меч обоюдоострый в руке их,
    7 для того, чтобы совершать мщение над народами, наказание над племенами,
    8 заключать царей их в узы и вельмож их в оковы железные,
    9 производить над ними суд писанный. Честь сия – всем святым Его. Аллилуия.
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