We Love God!

God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

Christian joy can only be realized, when Christ reigns there, alone and uninterruptedly. If the world is permitted to occupy a larger share of the affections and the heart – if plain and known duty is neglected – if the means of grace are carelessly used – if in all your efforts, your duties, and your services – whether in the Church or in the world, you do not entreat the Divine blessing and the Divine aid – then the Spirit of God is grieved. He withdraws His cheering influence; and it is utterly impossible to have the peace and joy, which flow from the inward, abiding presence of the Savior – and which is the work – the entire work, of His Divine Spirit, the true and only comforter.
William Cowper

Fuzzy theology is not dogmatic, and it is not established by the unchanging Word of God; rather, it consists of theology formulated by compromise. Fuzzy theology has a fundamental principle: we can believe whatever we want to believe as long as what we believe does not offend anyone, as long as it affirms nice things about Jesus, and as long as it doesn’t divide.
Burk Parsons

SEVENTH MEDITATION. PUTTING ON CHRIST

As many of you as have been baptized into Christ, have
put on Christ. — Gal. iii. 27.

What saith the spirit here? What is it
to “put on Christ?” The holy Apostle
elsewhere says that in the resurrection the
corruptible body shall “put on” incorrup-
tion, and the mortal shall “put on” immor-
tality. This “putting on” of incorruption
and immortality must mean, that we shall
be put in possession of incorruption and im-
mortality, and live in it. So to “put on
Christ” must mean to possess Him, and live
in Him. When the prophet calls to the
church, “Awake, awake, put on thy strength,
Zion,” he must mean an inward strength
from the Lord. When Job says: “I put on
righteousness, and it clothed me,” he must
mean, not a mere outward form of righteous-
ness, but real inward union with God. St.
Paul also elsewhere says: “Put on the new
man, which after God is created in right-
eousness and true holiness” (Eph. iv. 24),
by which he means to say, that they should
seek to be inwardly “renewed in the spirit
of their mind.” So, to “put on Christ,”
must mean to have Him as our life, our
strength, and power of salvation. As many
as are baptized into Christ, are thus in Him,
and have put Him on. Glorious grace! to
have put off the old death of nature, and to
have put on the new life of Jesus Christ,
my Lord!