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God: "I looked for someone to take a stand for me, and stand in the gap" (Ezekiel 22:30)

If I rest, I rust.
Martin Luther

Kindness is a sincere desire for the happiness of others; goodness is the activity calculated to advance that happiness. Kindness is the inner disposition, created by the Holy Spirit, that causes us to be sensitive to the needs of others, whether physical, emotional, or spiritual. Goodness is kindness in action – words and deeds. Because of this close relationship, we often use the two words interchangeably.
Jerry Bridges

An Exodus freedom from gay li

An Exodus freedom from gay li

AN EXODUS

Exodus, the story of the Israelites coming out of Egypt is a paradigm of the Christian’s walk. Let’s take a broad overview of what happened to those Israelites, with the view of seeing ourselves on the same journey.

The story of the Exodus begins about 400 years after the sons of Israel came to live in Egypt. A new Pharaoh had come to power. Because he feared the Israelites, he slowly took their “rights” away and placed them in slavery.

“They made their lives bitter with hard labour in brick and mortar and with all kinds of work in the fields, in all their hard labour the Egyptians used them ruthlessly.”
(Exodus 1:14 NIV)

A similar process has also occurred placing many people today under the slavery of homosexuality. It was a slow process that eroded freedom away. In this environment, Moses and all others born during the next 80 years were born in slavery, or more specifically as slaves. In a similar manner, we are born in sin or more specifically as sinners. After our birth, we live as slaves to sin. At this point, it does not make much difference if a person was made a slave or if he was born a slave. The fact is: he is a slave! The same is true for those who claim to be born homosexual, or who acquired that condition later in life. The time of onset of becoming a slave, a sinner, or a homosexual is not the crucial matter. The homosexual, as all other people, is a slave to sin. (Romans 5:23). The story of deliverance occurred for all people – those who were made slaves and those who were born slaves.

“The Israelites groaned in their slavery and cried out and their cry for help because of their slavery went up to God. God heard their groaning and He remembered His covenant with Abraham, with Isaac, and with Jacob.” (Exodus 2:23,24 NIV).

The Lord responded to these cries saying to Moses:

“I have seen the misery of my people … I have come down to rescue them up out of that land into a good and spacious land, a land flowing with milk and honey – the home of the Canaanites, Hittites, Jebusites … so now go. I am send YOU to Pharaoh to bring my people the Israelites out of Egypt.” (Exodus 3:7-10 NIV, emphasis added).

The Lord is aware of the situation. He has heard the cries of the Israelites. He has given His answer: “I will rescue” to one man: Moses. At this time, no one realised that God was answering their prayers for freedom. Then God sent Moses to the enemy, to Pharaoh, Satan’s representative. Parents, wives, children, and friends of homosexual people, God’s word to you is “I am sending YOU!” Where? To PHARAOH. Pharaoh, Satan’s representative, is the ruler of Egypt, the land of slavery. The Lord is sending you directly to the enemy. You are to say directly to Satan “Let my loved one < person’s name > go.”

The Lord knows that this is a tough assignment. It fact the Lord says, ”

I know that the king of Egypt will not let you go unless a mighty hand compels him.”
(Exodus 3:19 NIV)

Take note, The Lord does not tell Moses that he must pray, or offer sacrifices, or pay a tithe, but rather the Lord sends him out to battle against the enemy. No one, save Aaron, believed that the Israelites would gain their freedom. In dealing with homosexuality, few believe that it is possible for the homosexual person to gain his freedom either. God’s word remains, He has promised deliverance. (Exodus 5:22-6:12).

When Moses and Aaron first approached Pharaoh, the situation for the Israelites grew worse. They had to produce the same number of bricks, and gather their own straw at the same time.

Then the Lord began to move His hand. The water turned to blood, the land was covered with frogs, then gnats. Pharaoh would not let the people go. Everyone in Egypt, the Israelites and the Egyptians, suffered those first three plagues. Then came the flies, and a plague on the livestock, followed by boils. Pharaoh hardened his heart, and the Israelites could not go. Pharaoh was not going to give up easily. Neither will Satan easily turn your homosexual child or spouse back to you. The Lord again sends Moses before Pharaoh saying
“let my people go!”
(Exodus 9:13 NIV).

More plagues: hail, locust, and darkness. Still Pharaoh said NO! Finally, the last plague, all the first-born sons from Pharaoh, to the slave girl, to the cattle in the fields died. Then Pharaoh, and all of Egypt sent the Israelites out of their land giving them silver, gold, and whatever else they requested.

Isaiah, the prophet, many centuries later, recorded God’s word:

“Can plunder be taken from warriors or captives rescued from the fierce? But this is what the Lord says: ‘Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. I will make your oppressors eat their own flesh, they will be drunk on their own blood, as with wine. Then all mankind will know that I the Lord, am your Saviour, your Redeemer, the Mighty One of Jacob.'” (Isaiah 49:24-26 NIV).

This prophecy looks ahead, but also behind. The captives, the homosexual person has been taken from the warriors, plunder has been retrieved from the fierce. God’s word remains;

“Those who hope in Me will NOT be disappointed.” (Isaiah 49:23b NIV, emphasis added).

The Israelites, freed ex-slaves, begin a journey out of Egypt, the land of bondage. This journey is only a beginning, not an end. Pharaoh’s anger is rekindled. He pursues the Israelites – the ones set free. The Israelites find themselves trapped with the Red Sea before them, and the Egyptians behind. Are they really free? Many homosexuals ask the same question: “Am I really free?” God did not bring His people out and forget about them; He opened the Red Sea so the Israelites could march through. Pharaoh and his hosts were defeated. So too, the Christian is freed from the grips of Satan. He has been defeated at the cross of Calvary. The message of freedom applies to the homosexual person as well. At this point, he is freed from the power or bondage of homosexuality. The desert lies ahead of him. It must be crossed.

The desert region is not God’s promised inheritance, a land flowing with milk and honey is. The Israelites must cross the desert to reach the promised land. When they arrive, they find a river to be crossed, and a land filled with Canaanites, Hittites, and Jebusites. The Israelites are commanded to cross the Jordan River, and to take possession of the land by driving the enemy out.

Turning around and going in the other direction is the story of Exodus: Leaving bondage, crossing the Red Sea, going through the desert, crossing a raging river, and possessing the Promised Land.

All are called to this journey, which leads to freedom, from slavery, sin, and homosexuality. Exodus is God’s promise that this freedom really is possible!

–Douglas A. Houck

For further information about homosexuality or about other areas of sexual brokenness, please contact:

LOVE IN ACTION
G.P.O. Box 1115
ADELAIDE SA 5001
Phone (08) 371 0446

This article is reprinted by permission from

Metanoia Ministries
P O Box 33039
Seattle WA 98133-0039
U.S.A.