When we preach about hell, then, to what are we referring? Well, if we are speaking about the place in which God has confined some of the fallen angels, then hell is Tartarus, a place to which human beings do not appear to be sent. But if we are speaking about the place to which souls of the unsaved are sent while their bodies await resurrection, then hell is Hades, and it is those passages which mention it that become our texts when warning unbelievers about the hell in which they will be confined immediately at death. However, there is, in addition, a dreadful day looming, following the judgment of the Great White Throne, when both the bodies and the souls of the unsaved shall be cast into a final destination called Gehenna, or the lake of fire.

Mark Minnick

Post published:December 20, 2022

Main Index: Haitian Creole

Sòm 42

[1]
[2]
[3]
[4]
[5]
[6]
[7]
[8]
[9]
[10]
[11]
[12]
[13]
[14]
[15]
[16]
[17]
[18]
[19]
[20]
[21]
[22]
[23]
[24]
[25]
[26]
[27]
[28]
[29]
[30]
[31]
[32]
[33]
[34]
[35]
[36]
[37]
[38]
[39]
[40]
[41]
[42]
[43]
[44]
[45]
[46]
[47]
[48]
[49]
[50]
[51]
[52]
[53]
[54]
[55]
[56]
[57]
[58]
[59]
[60]
[61]
[62]
[63]
[64]
[65]
[66]
[67]
[68]
[69]
[70]
[71]
[72]
[73]
[74]
[75]
[76]
[77]
[78]
[79]
[80]
[81]
[82]
[83]
[84]
[85]
[86]
[87]
[88]
[89]
[90]
[91]
[92]
[93]
[94]
[95]
[96]
[97]
[98]
[99]
[100]
[101]
[102]
[103]
[104]
[105]
[106]
[107]
[108]
[109]
[110]
[111]
[112]
[113]
[114]
[115]
[116]
[117]
[118]
[119]
[120]
[121]
[122]
[123]
[124]
[125]
[126]
[127]
[128]
[129]
[130]
[131]
[132]
[133]
[134]
[135]
[136]
[137]
[138]
[139]
[140]
[141]
[142]
[143]
[144]
[145]
[146]
[147]
[148]
[149]
[150]

42:1 ¶ (42:1) Pou chèf sanba yo. Se yonn nan chante pitit Kore yo. (42:2) Menm jan yon bèt anvi bwè dlo larivyè, se konsa mwen anvi wè ou, Bondye.

42:2 (42:3) Se pa ti anvi mwen pa anvi wè Bondye, Bondye ki vivan an. Kilè m’ ava ale pou m’ adore Bondye lakay li?3 (42:4) Lajounen kou lannwit m’ap kriye. Se dlo ki soti nan je m’ ki sèvi m’ manje. Se tout tan moun ap mande m’: -Kote Bondye ou la?

42:3 []

42:4 (42:5) Kè m’ ap fann lè m’ chonje bagay tan lontan: mwen te konn mache ansanm ak yon foul moun, ki te konn ale lakay Bondye. Moun yo te konn fè fèt, yo te konn chante, yo t’ap di Bondye mèsi.

42:5 (42:6) Mwen pale ak tèt mwen, mwen di: -Poukisa m’ kagou konsa? Poukisa m’ap plede plenn konsa nan kè m’? M’ap met espwa m’ nan Bondye, paske mwen gen pou m’ fè lwanj li ankò. Se li k’ap delivre m’, se li ki Bondye mwen.

42:6 ¶ (42:7) Wi, mwen kagou. Se poutèt sa, kote m’ ye a, bò larivyè Jouden an, sou mòn Emon osinon sou mòn Miza, tout tan lide m’ sou ou.

42:7 (42:8) Yon lanm lanmè rale yon lòt lanm lanmè dèyè l’ lè gwo lapli ap tonbe. Tout kouran dlo ak tout lanm lanmè yo ap pase sou mwen.

42:8 (42:9) Lajounen Seyè a fè m’ anpil favè. Lannwit mwen chante yon chante pou li. Mwen lapriyè Bondye ki tout lavi mwen.

42:9 (42:10) Mwen di Bondye ki twou wòch kote pou m’ kache a: -Poukisa ou bliye m’ konsa? Poukisa pou m’ap viv ak tout lapenn sa a nan kè m’, lè lènmi m’ yo ap kraze m’ anba pye yo?

42:10 (42:11) Mwen santi tout zo nan kò m’ ap fè m’ mal. lè moun k’ap pèsekite m’ yo ap joure m’, lè tout tan y’ap mande m’: -Kote Bondye ou la?

42:11 (42:12) Wi, poukisa mwen kagou konsa? Poukisa m’ap plenn konsa nan kè mwen? M’ap mete espwa m’ nan Bondye, paske mwen gen pou m’ fè lwanj li ankò. Se li k’ap delivre m’, se li ki Bondye mwen.